Everyone’s Got a Prequel
My wife and I, along with our friends Greg and Marcia Erickson, just got back from a New York trip. We went out to tape my CBS “Free Speech” segment (still no idea when it will air) but also to have a little fun. Among other things, we went to the Broadway Play “Wicked.”
This is one fantastic play! Thumbs up from this critic! The music is off the charts, especially given the incredible vocal abilities of the two lead characters (the good witch and the bad witch). The story line is clever, humorous and poignant.
But most of all, this play is insightful!
Without giving too much away, I’ll tell you the play attempts to answer the question: What could have possibly made the “Wicked Witch of the West” so [apparently] evil (as presented in the original Wizard of Oz)? After all, normal young ladies don’t just wake up one day and decide to find their enjoyment in tormenting poor Scare Crows, Tin Men , Cowardly Lions and little farm girls with their “mangy little dogs.”
Might it have something to do with the fact that she’s green?
By giving us “the rest of the story,” the play “Wicked” exposes how little we really knew about this “Wicked Witch” from the original Wizard of Oz and how shallow and misguided our initial judgments about her were. By giving us the “prequel” to her life, we’re moved toward compassion instead of judgment.
The fact is, all of us have a “prequel.” From the mass murderers to the terrorists to the pedophiles to the prostitutes to the gang members — and, yes, even to the gossipers, gluttons and judgers — there’s a story which, if we knew it well, would help explain why they/we are the way they/we are. People don’t just decide one day to be wicked. Things happen. There’s a story.
Does this mean that we and they aren’t morally accountable for our actions? Not at all. For we are not just products of our environment and genes. We make choices, for which we’re responsible. But it does mean that only God knows the extent of our moral accountability, which is why only he can legitimately judge another person.
Does this mean that society shouldn’t take strong measures to protect itself from murderers, pedophiles and the like? Of course not. For the good of the whole – and perhaps sometimes for their own good — some people must be locked away.
But followers of Jesus are called and empowered to go beyond the socially necessary judgments of society. We’re called to love all people at all times, including our enemies. We’re called to do good to those who do us harm. We’re called to believe the best and hope the best about everyone (I Cor. 13. 7), We’re called to regard our own sins, whatever they are, to be tree trunks in comparison to other peoples sins, whatever they are (Mt. 7.1-3).
We’re called to live in the mode of Jesus’ final prayer: “Father forgive them, they don’t know what they do.” They may in fact know what they do, but that is not for us to decide. That is for God. Our job is to hope for their forgiveness and agree with God that each and every person we see was worth God dying for. Each person has unsurpassable worth, regardless of what they do, and our job as followers of Christ is to show our agreement with this assessment by how we think, speak and act in relation to them.
So whether you end up seeing the play “Wicked” or not, have compassion on the Wicked Witch… and everyone like her. Prayerfully wonder what their “prequel” might look like, and pray for their forgiveness.