We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Authentic Theology
So much theology does not do justice to the reality of the world. Any theology that’s going to claim to be authentic must be done on the edge of a mass grave of gassed children. If we can’t state our theology there, then it’s useless. We must never block out the pain of this world. We must let it on the inside of our skin. In this video interview, Greg shares how honestly facing the specific evil of the Nazi extermination camps impacted his theology.
For more videos like this visit The Work of the People.
Category: General
Tags: Auschwitz, Calvinism, Pain, The Work of the People, Theology
Topics: The Problem of Evil
Related Reading
Lighten Up: Believing in Believing
OK, we don’t really think this is the difference between theology and philosophy, but how does this guy not get that not believing in believing is, itself, a belief?
A Calvinist Take on the Problem of Evil
Carnie Lewis via Compfight Here’s a Calvinist view on the problem(s) of evil in the wake of the Sandy Hook shootings. It’s the old God-as-author analogy. In essence, this is how Calvinism views God’s role in any instance of radical evil (quoted from the Desiring God article): But, of course, the Bible says more than…
Greg Uncovers Flaws in Aquinas, and It Could Change Everything
In this episode Greg shares some intriguing insights about Aquinas and Aquinas’ concept of God.
Predestination Part 2: Seeing Destiny Rightly
For Part 1, click here. In Ephesians Paul teaches that God “chose us in [Christ] before the creation of the world to be holy and blameless in his sight” (Eph 1:4). In Christ, Paul continues, God “predestined us for adoption to sonship…to the praise of his glorious grace, which he has freely given us in…
Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…