We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to 2 Samuel 24:1 and 1 Chronicles 21:1?

One text says the Lord incited David to count the warriors of Israel and Judah. The other text says that Satan incited David to count the warriors of Israel. (The Lord had forbidden this, as it displayed a confidence in military strength rather than in Yahweh’s power).

Compatibilists frequently cite this as an example of how Satan always carries out God’s plan. God’s plan, they insist, is always good, though Satan is evil in carrying it out. The “paradox”—or (I believe) contradiction—that this viewpoint creates is unnecessary. These texts do not imply that Satan always carries out God’s plan, only that he sometimes does so. In this case, God planned on judging Israel and so he allowed Satan to bring it about. For editorial reasons, the author of 1 Chronicles attributes the act to Satan while the author of 1 Samuel attributes it to God who allowed Satan to do what he wanted to do.

As a parallel example, we should consider the way God sometimes uses the sinful, violent tendencies of one nation to punish another nation. As punishment on Israel, for example, the Lord allowed a wicked Assyrian nation to have its way with Israel (Isa. 10). Yet, God then punished Assyria for being the kind of nation that could be used by God in this way. Sometimes–but not always–the wicked intentions of an evil nation (or an evil being) convene with God’s purposes.

Related Reading

What is the significance of 1 Chronicles 21:7–13?

The Lord gives David three options of how Israel may be judged. “Three things I offer you; choose one of them, and I will do it to you.” Paralleling 2 Samuel 24:12–16, this passage reveals that the Lord gives people genuine alternatives and then responds to their choices. If the future is unalterably settled in…

Topics:

How do you respond to Romans 9:18?

“[God] has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.” This is one of the most frequently cited texts in support of Calvinism. If the text implied that whether or not people were believers was a result of whether God had mercy on them or hardened them, they would…

How do you respond to 1 Peter 1:20?

“[Christ] was destined before the foundation of the world, but was revealed at the end of the ages for our sake. Through him you have come to trust in God…” This passage reveals that God created the world with Jesus Christ in mind (cf. Col. 1:15–17). The divine goal was (and is) to acquire a…

Does your “dispositional” ontology avoid substantival categories?

Question: In Trinity and Process you argue against a “substantival” ontology and instead advocate a “relational,” “process” and/or “dispositional” ontology in which being, being-in-relation and being-in-process are one and the same. In your view, entity x is its relation to entity y (and all other relations) and is the disposition to interact with y (and…

How do you respond to Genesis 15:13–15?

The Lord tells Abraham that his offspring “shall be aliens in a land that is not theirs, and shall be slaves here, and they shall be oppressed for four hundred years; but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.” This passage may constitute…

What is the significance of Jeremiah 36:1-6

The Lord has Jeremiah write his prophecy on a scroll, telling him, “Perhaps when the people of Judah hear about every disaster I plan to inflict on them, they will each turn from their wicked ways; then I will forgive their wickedness and their sin” (Jer. 36:3). Jeremiah then tells his scribe to take the…

Topics: