We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

cross

What the Cross Tells Us About God

Whether we’re talking about our relationship with God or with other people, the quality of the relationship can never go beyond the level of trust the relating parties have in each other’s character. We cannot be rightly related to God, therefore, except insofar as we embrace a trustworthy picture of him. To the extent that our mental picture of God is untrustworthy, we will not rely on him as our sole source of life.

Paul tells us that the gospel is “veiled … to those who are perishing” because “the god of this age has blinded” their minds so that they cannot see “the glory of Christ, who is the image of God” (2 Cor 3:14-15). Satan’s strategy is to attack our conception of God. The root of our alienation from God and our bondage to sin is our untrustworthy and unloving mental pictures of him. Those who are under Satan’s blinding oppression cannot receive the “light” that God wants to “shine in [their] hearts to give [them] the light of the knowledge of God’s glory displayed in the face of Christ” (2 Cor 4:3-6).

Only when the Spirit frees us from the blinding oppression of the “god of this age” can our hearts and minds see the glorious beauty of the God revealed in Christ. And only when we with “unveiled faces contemplate the Lord’s glory” can we be “transformed into his image with ever-increasing glory (2 Cor 3:17-18).

Jesus describes himself as “the way and the truth and the life” (John 14:6). The Greek word for “truth” (aletheia) means something like “uncovered” or “not concealed.” The glorious character of God is fully unveiled in Christ on the cross. As John wrote, no one had “ever seen God” or really known God up to that time. But the Son, “who is himself God … has made him known” (John 1:18).

When Jesus fully unveiled the true character of the one true God on the cross, he “disarmed the power and authorities,” vanquished Satan and his minions (Col 2:14-15), and thereby set free all who would accept the truth.

On the cross, the light expelled the darkness, the truth vanquished all deception, and the beauty of the true image of God destroyed the ugliness of all false images. And so now, for all who will yield to the Spirit, as the veil over our minds is removed, we can see “God’s glory displayed in the face of Jesus” (2 Cor 4:6) and be set free to enter into the loving, trusting, and transforming relationship God has always wanted to have with his people.

The cross is first and foremost the full disclosure of the true character of God and his pledge to demonstrate this loving, self-sacrificial character in all his dealings with us. We are challenged to take him at his word and to reciprocate by cultivating this same character in our relationship with him and all others. We do this not by striving, but by simply gazing on the beauty revealed in the cross with our minds and hearts open to the Spirit.

—adapted from Benefit of the Doubt, pages 235-237

Photo Credit: Jacob Meyer via Unsplash

Related Reading

The Rule of Love

The traditional confession that Scriptura sacra sui ipsius interpres (“Sacred Scripture is its own interpreter”) presupposes that there is one divine mind behind Scripture, for example. Moreover, Church scholars have traditionally assumed that Scripture’s unity can be discerned in a variety of concepts, motifs, themes and theologies that weave Scripture together. And to speak specifically of the…

The Cross and the Witness of Violent Portraits of God

In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…

Smack Talk on the Idolatry of the Family

Ben Ponder doesn’t pull any punches in his article Idolatry of the Family. He argues that, contrary to some evangelical claims, “Jesus didn’t die on a God-forsaken cross to preserve your horn-rimmed vision of 1950s Americana.” Can a marriage or a family become an idol? Ben thinks so. What do you think? From the article:…

God is Different Than You Think

The revelation of “[a] God humiliated even unto the cross,” as Pascal put it, flies in the face of what most Jews of Jesus’ time, and of what most people throughout history, have expected God to be. In this light, we can discern the thematic centrality of the cross in Jesus’ many teachings that reverse…

Four Principles of the Cruciform Thesis

In the second volume of Crucifixion of the Warrior God, I introduce how four dimensions of the revelation of God on the cross (as introduced in this post) lead to four principles that show us how to unlock aspects of the OT’s violent divine portraits and thus disclose how a given portrait bears witness to…

Who Curses the Earth?

After the “fall” of Adam and Eve in the Garden of Eden, their sin results in a five curses: on nature, on marriage, on human life, on the serpent, and on women during childbirth. Who is it exactly that afflicts the world with these curses? While the author speaks about the curses on nature (Gen…