We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

contrast

5 Distinctions of God’s Kingdom

Jesus said that his kingdom was “not from this world,” for it contrasts with the kingdom of the world in every possible way. This is not a simple contrast between good and evil. The contrast is rather between two fundamentally different ways of doing life, two fundamentally different mindsets and belief systems, two fundamentally different loyalties.

Here are 5 basic contrasts:

A contrast of trusts

The kingdom of the world trusts the power of the sword, while the kingdom of God trusts the power of the cross.

A contrast of aims

The kingdom of the world seeks to control behavior, while the kingdom of God seeks to transform lives from the inside out. Also, the kingdom of the world is rooted in preserving, if not advancing, one’s self-interests and one’s own will, while the kingdom of God is centered exclusively on carrying out God’s will, even if this requires sacrificing one’s own interests.

A contrast of scopes

The kingdom of the world is intrinsically tribal in nature, and is heavily invested in defending, if not advancing, one’s own people-group, one’s nation, one’s ethnicity, one’s state, one’s religion, one’s ideologies, or one’s political agendas. That is why it is a kingdom characterized by perpetual conflict. The kingdom of God, however, is intrinsically universal, for it is centered on simply loving as God loves. The kingdom-of-God participant has by love transcended the tribal and nationalistic parameters of whatever version of the kingdom of the world they find themselves in.

A contrast of responses

The kingdom of the world is intrinsically a tit-for-tat kingdom; its motto is “an eye for an eye and a tooth for a tooth.” In this fallen world, no version of the kingdom of the world can survive for long by loving its enemies and blessing those who persecute it; it carries the sword, not the cross. But kingdom-of-God participants carry the cross, not the sword. We, thus, aren’t ever to return evil with evil, violence with violence. We are rather to manifest the unique kingdom of Christ by returning evil with good. Far from seeking retaliation, we seek the well-being of our “enemy.”

A contrast of battles

The kingdom of the world has earthly enemies and, thus fights earthly battles; the kingdom of God, however, by definition has no earthly enemies, for its disciples are committed to love “their enemies,” thereby treating them as friends.

—Adapted from The Myth of a Christian Nation, pages 46-48

Photo credit: theilr via Visual Hunt / CC BY-SA

Related Reading

How Much Is Enough?

Richard Beck over at Experimental Theology wrote a reflection on insights he gained from the book How Much is Enough?: Money and the Good Life by Robert Skidelsky and Edward Skidelsky. He points out how the advent of money changed the way we view our needs and made it easier to hoard without noticing it. It’s a…

Warfare and Sickness

Is sickness something we should come against as spiritual warfare or is sickness just something that is part of our life until the Kingdom of God comes? Greg deals with the answer to this question.

Vacationing in a War Zone

Suppose a family decided to go on vacation to a nice cabin on a beautiful shore in a distant country. This vacationing family naturally wanted to tune out the problems of the world, indulge themselves, relax and enjoy life and each other as much as possible. This is simply what families do on vacation. Now…

Podcast: Do You See a Difference Between Patriotism and Nationalism?

Greg separates the wheat from the chaff in this allegiance-busting politically provocative episode. http://traffic.libsyn.com/askgregboyd/Episode_0380.mp3

homosexuality, truth telling, and love

A Guy Taking Pictures via Compfight A couple weeks ago, we posted a portion of Greg’s sermon (and his comments) on the marriage amendment in Minnesota, homosexuality and finding a “Third Way”. Today we’re continuing the conversation by linking to a blog post by Sarah Bessey called In which I tell you the truth about…

Are we called to suffering?

What does it mean when we say we’re called to suffering? Does it mean that we should allow ourselves to be victimized or that God approves when we are abused? Here are Greg’s thoughts on this topic.