Can a Christian be demonized?
I along with most evangelical scholars and pastors do not believe it possible for a Christian to be “possessed” by a demon or by Satan. Christ in principle defeated Satan, and all who are “in Christ” share in this victory (e.g., John 12:31; Col. 2:13–15; 2 Thess. 3:3; Heb. 2:14–15; 1 John 5:18). Colossians 1:13 assures believers that God “has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son.” If we are delivered from Satan’s kingdom, we certainly cannot be possessed by the evil spirits of that kingdom. In 1 Corinthians 10:21, the apostle Paul emphasizes that a person is either in one kingdom or the other: “You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
Finally, 1 John 4:4 tells us that “the one who is in you is greater than the one who is in the world.” Christians have been redeemed from the power of the evil one and are now “possessed” by the Holy Spirit of God. How could they be owned by God and yet at the same time be “possessed” by a demon? Evil cannot dwell in the presence of God. Since we know that a Christian is one in whom the presence of God dwells by the Holy Spirit, we can be assured that no demon would be able to inhabit the body of a believer at the same time. Each believer’s body is a temple of God, and God does not share his temple with demons (1 Cor. 6:19–20). Thus, while acknowledging that believers can be tempted, harassed, and even oppressed at times by demons, I cannot accept that a genuine follower of Christ can be possessed by them.
At the same time, I would affirm that Christians can be oppressed by demons to the point that they need to be delivered from them. It’s significant to note that the Greek word usually translated “demon possessed” in the New Testament (daimonizomai) is actually best translated “demonized”—which simply means to be under the influence of a demon. Thus, there is no connotation of possession or ownership. Demonized Christians are saved and redeemed members of Christ’s body. However, either through evil done to them or through their own choices, a doorway has been opened to the demonic realm.
Here I’d point out passages that indicate the possibility of demonic influence and attack in the lives of individual Christians and the church in general (e.g., 2 Cor. 2:11; Eph. 4:26–27; 6:10–12; 1 Thess. 2:18; 1 Tim. 4: 1; 2 Tim. 2:26; 1 Pet. 5:6–8). Specific biblical examples of the demonization of believers include King Saul (1 Sam. 16:14–23), Ananias and Sapphira (Acts 5:1–3), the Corinthian believer involved in an incestuous relationship (I Cor. 5:1–13), and Judas Iscariot (John 13:27). Perhaps the strongest case is that of the woman in Luke 13:11–16. This woman had been ill for eighteen years with an ailment caused by a demon. Jesus prayed for her, and she was healed. In verse 16, Jesus explains the situation: “And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage?” By referring to her as a “daughter of Abraham,” Jesus indicates her authentic faith—she is a true believer. And yet she was afflicted with a demon until Jesus prayed for her healing and deliverance.
It’s also worth noting that many theologians throughout church history, including Martin Luther, John Wesley, Jesse Penn-Lewis, V. Raymond Edman, and Chuck Swindoll, acknowledged that Christians could be demonized and in need of deliverance prayer.
- Basham, Don. Can a Christian Have a Demon? Monroeville, Pa.: Whitaker, 1971.
- Dickason, C. Fred. Demon Possession and the Christian: A New Perspective. Chicago: Moody, 1987.
- Miller, Paul M. The Devil Did Not Make Me Do It. Scottdale, Pa.: Herald, 1977.
- Powlison, David. Power Encounters: Reclaiming Spiritual Warfare. Grand Rapids: Baker, 1995.
- Unger, Merrill F. Biblical Demonology: A Study of the Spiritual forces behind the Present World Unrest. Wheaton: Scripture Press, 1952.
In 1996 a 27-year-old man in my church named David was diagnosed with an inoperable brain cancer. The doctors decided to send David to the Mayo Clinic to receive some experimental treatments on the slim hope these might at least prolong his life. The night before David left, I and a dozen other people went…
If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?
Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity) every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…
Question: Soon after the publication of your book The Myth of a Christian Nation, I heard Chuck Colson charge you with being a “pietist.” Since then, others have repeated the charge. They all claim you advocate a Gospel that focuses on individual salvation but leaves social issues for government to address. Are you a pietist?…
“And God sent an angel to Jerusalem to destroy it; but when he was about to destroy it, the Lord took note and relented concerning the calamity; he said to the destroying angel, ‘Enough! Stay your hand.’” This powerful passage tells us why God sent the angel and why he changed his mind. If God…
The wise Mordecai encourages Esther to bravely risk her life by pleading the case of the Jews before King Xerxes, saying, “…if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come…
The Lord proclaims against the pagan alter of Jeroboam, “O altar, altar, thus says the Lord: ‘A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.’ He…