We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Six Theses of the Warfare Worldview

The trinitarian warfare worldview seeks to reconcile our experience of radical evil with the conviction that reality is created and sustained by an all-loving, all-powerful God. Six principles form the foundation for this view. These principles are based on Scripture’s account of God’s battle with Satan as well as our experience with the war-zone reflected in the world around us.

1. Love Requires Freedom
By definition, love must be freely chosen. We are able to program computers to obey our commands perfectly, but we don’t consider them “loving.” They lack the capacity for love because they have no choice but to do what we say. Humans would be in the same category as computers if God merely “programmed” our actions. In order for creatures to be loving, they must have the freedom to do otherwise.

2. Freedom Implies Risk
The freedom to choose or reject love constitutes a risk for God. Creatures may make choices that oppose his will for their lives and the lives of others. This risk is illustrated throughout Scripture, beginning with the Garden of Eden. Many of us have experienced the painful consequences of misused freedom in our own lives. God considered love to be well worth the risk inherent in giving his creatures freedom.

3. Risk Entails Moral Responsibility
God’s creatures are held responsible for how they use their freedom. We don’t hold computers responsible when they fail because their failure is ultimately the responsibility of their programmers. They could not do other than what they were programmed to do. Because we are free to choose or reject love, we can be held accountable for how our choices affect those around us.

4. Moral Responsibility is Proportionate to the Potential to Influence
The potential a creature has for love is proportionate to the creature’s potential for evil. The greater the creature’s potential for love, the greater risk their freedom entails, for they may choose to use their potential for evil instead. Greater potential also entails greater responsibility for how the potential is used.

5. Power to Influence is Irrevocable
Genuine freedom must be irrevocable. If it can be revoked, creatures cannot be held responsible for their use of it, nor can they fully realize their potential for love. Within the parameters of the freedom God gives creatures, God must tolerate evil. Since God is omnipotent, he is able to accomplish his will within these parameters without compromising his own integrity or limiting the potential of his creatures by revoking their freedom.

6. Power to Influence is Finite
God’s creatures are finite. Although their freedom cannot be revoked, it can be thought of as “probational.” The scope and duration of their freedom is conditioned by many variables and ultimately determined by God’s will. The warfare between God and creatures who choose to use their freedom for evil is not eternal. Christ will vanquish his enemies in the end and creatures will be completely free to participate in the triune love of God at last.

Related Reading

4 Reasons to Wake Up to the Warfare Worldview

Image by postbear via Flickr A view of the world that grounds the problem of evil in spiritual warfare is not one that many modern people find easy to accept. To many contemporaries, the notion is preposterous that real, semi-autonomous, self-determining, and invisible spirits exist that can and do influence our lives. The whole thing sounds…

A Response to Tony Campolo on Fighting the Powers

While I have nothing but admiration for Tony Campolo, I differ with his views on how Christians are to be change agents in the world. He has always been a strong proponent of Christians bringing about change by political means. I, on the other hand, am not in principle opposed to Christians engaging in politics,…

Evil, St. Augustine, & the “Secret” Higher Harmony

The problem of evil constitutes the single most difficult challenge to Christian theism. Volumes upon volumes have been written with the express purpose of rationally reconciling the belief in an all-good and all-powerful God with the reality that life is frequently an inescapable nightmare. Indeed, it is not overstating the case to claim that no…

Why Did Jesus Die on the Cross?

If asked why Jesus had to die on the cross, most Christians today would immediately answer, “To pay for my sins.” Jesus certainly paid the price for our sins, but it might surprise some reader to learn that this wasn’t the way Christians would answer this question for the first thousand years of Church history.…

5 Differences Between The Kingdom of God and the Kingdom of the World

Image by matthijs rouw via Flickr The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because…

Kingdom Revolution

To properly understand an action, you need to interpret it in the light of the social context in which it takes place. For example, if we were to hear about a white male offering his seat at the front of a bus to an African American woman, we would probably interpret this as a nice…

Topics: