We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Six Theses of the Warfare Worldview
The trinitarian warfare worldview seeks to reconcile our experience of radical evil with the conviction that reality is created and sustained by an all-loving, all-powerful God. Six principles form the foundation for this view. These principles are based on Scripture’s account of God’s battle with Satan as well as our experience with the war-zone reflected in the world around us.
1. Love Requires Freedom
By definition, love must be freely chosen. We are able to program computers to obey our commands perfectly, but we don’t consider them “loving.” They lack the capacity for love because they have no choice but to do what we say. Humans would be in the same category as computers if God merely “programmed” our actions. In order for creatures to be loving, they must have the freedom to do otherwise.
2. Freedom Implies Risk
The freedom to choose or reject love constitutes a risk for God. Creatures may make choices that oppose his will for their lives and the lives of others. This risk is illustrated throughout Scripture, beginning with the Garden of Eden. Many of us have experienced the painful consequences of misused freedom in our own lives. God considered love to be well worth the risk inherent in giving his creatures freedom.
3. Risk Entails Moral Responsibility
God’s creatures are held responsible for how they use their freedom. We don’t hold computers responsible when they fail because their failure is ultimately the responsibility of their programmers. They could not do other than what they were programmed to do. Because we are free to choose or reject love, we can be held accountable for how our choices affect those around us.
4. Moral Responsibility is Proportionate to the Potential to Influence
The potential a creature has for love is proportionate to the creature’s potential for evil. The greater the creature’s potential for love, the greater risk their freedom entails, for they may choose to use their potential for evil instead. Greater potential also entails greater responsibility for how the potential is used.
5. Power to Influence is Irrevocable
Genuine freedom must be irrevocable. If it can be revoked, creatures cannot be held responsible for their use of it, nor can they fully realize their potential for love. Within the parameters of the freedom God gives creatures, God must tolerate evil. Since God is omnipotent, he is able to accomplish his will within these parameters without compromising his own integrity or limiting the potential of his creatures by revoking their freedom.
6. Power to Influence is Finite
God’s creatures are finite. Although their freedom cannot be revoked, it can be thought of as “probational.” The scope and duration of their freedom is conditioned by many variables and ultimately determined by God’s will. The warfare between God and creatures who choose to use their freedom for evil is not eternal. Christ will vanquish his enemies in the end and creatures will be completely free to participate in the triune love of God at last.
Category: General
Tags: Spiritual Warfare, Warfare Worldview
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading
So Much Evil. Why?
In light of the profound evil being experienced by the people of Paris and countless other locations around the world, we thought we would raise again the question that many ask when things like this occur: Why? Of course, Greg has spent much of his writing and speaking energy addressing this. Here is a basic,…
The Victory is Already Won, But Not Yet
Christ came “to destroy the works of the devil” (1 John 3:8), to disarm “the rulers and authorities” (Col 2:15), and to “destroy the one who has the power of death, that is, the devil (Heb 2:14). The result of this victory is that he is seated on his rightful throne, the whole cosmos is…
Quotes to Chew On: Prayer and Finitude
“We pray as we live: in a sea of ambiguity. This is not because we are fallen but because we are finite. And we are inclined to forget we are finite. We ignore the ambiguity that accompanies our finitude, and thus we claim to know what we can’t know. We reduce the unfathomable complexity of…
What Hinders Answers to Prayer
Prayer is powerful and effective, but it’s not magic. There is no automatic guarantee that what we’re praying for is going to come to pass, even when we’re praying with faith and in accordance with God’s will. Prayer is a form of co-laboring with God to change the world in a Kingdom direction. Yet, it’s…
The Universal Experience of the “Spiritual”
Humans have from prehistoric times generally assumed the reality of spirits who transcend our physical existence. Outside of post-Enlightenment western intellectual culture the belief in spirits is almost universal. Whether conceptualized as spirits of nature or as power animals (as in primordial cultures), as helpful malã’ika or malicious Jinn (Islam) or as guardian angels or…
Ralph D. Winter Lectureship
Greg has been invited to give this year’s lectures for “The Ralph D. Winter Lectureship,” this April 25 and 26. Greg’s lectures will be on the Biblical Warfare Worldview and its implications for understanding evil, especially “natural” evil and for our understanding of the Christian Life and missions. Greg will also join a panel of…