How do you respond to 2 Samuel 16:10?
David says of Shimei’s cursing him, “If he is cursing because the Lord said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”
Some compatibilists cite this text to suggest that David regarded evil deeds, including cursing, as taking place in accordance with the sovereign will of God. If we accept this usage of this text, we should also accept David’s conclusion that nothing should be done about it (see How do you respond to Genesis 45:5, 50:20?). If this conclusion is unacceptable, so is the deterministic interpretation of this passage which gives rise to it.
In point of fact, this text does not support compatibilism. Abishai, who tended to have a hot temper (1 Sam. 26:8–9; 2 Sam. 3:30, 39), wanted to respond to Shimei’s cursing by killing him (v. 9). David rather “takes this moment of cursing to reflect on his position before God and his trust that it is God’s grace and not Abishai’s sword that can counter Shimei’s cursing.”* If God is in fact against David—if Shimei is speaking truth—killing Shimei will accomplish nothing. On the other hand, if God is on David’s side, killing Shimei is not necessary. David’s hope is that God is on his side and that his fortune would be reversed in the near future (v. 12). The text does not warrant the conclusion that God controls all cursing, and thus (thankfully) the implication that we should be passive in the face of evil.
Note
* L. Keck, ed. The New Interpreter’s Bible, Vol. II (Nashville, TN: Abindon, 1998), 1326.
Category: Q&A
Tags: Q&A, Responding to Calvinism
Topics: Providence, Predestination and Free Will, Responding to Objections
Verse: 2 Samuel 16
Related Reading
Shouldn’t preachers rally Christians to fight political injustice?
Question: My pastor has publicly supported your book The Myth of a Christian Nation. But he’s recently called on the church to take a stand against the injustice of our local government cutting funding for inner city recreational facilities. This seems right to me, since we’re suppose to defend the cause of the poor and…
Revelation 13:8 refers to “everyone whose names have not been written before the foundation of the world in the book of life.” How does that square with open theism?
Three possibilities exist in terms of reconciling Revelation 13:8 with open theism. 1) First, the “from the foundation of the world” clause can attach to either “everyone whose names have not been written” or to “the lamb that was slain.” For example, the TNIV translates this passage “All inhabitants of the earth will worship the…
Are you an annihilationist, and if so, why?
Annihilationism is the view that whoever and whatever cannot be redeemed by God is ultimately put out of existence. Sentient beings do not suffer eternally, as the traditional view of hell teaches.I’m strongly inclined toward the annihilationist position. The reason is that it strikes me as the view that has the best biblical support. I’ll…
How do you respond to Genesis 3:15?
The Lord promises that he will “put enmity between you [the serpent] and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.” This is commonly considered the first messianic prophecy of the Bible. What a glorious and gracious picture of God we are given here!…
What is the significance of Hosea 11:8–9?
After plotting severe judgment against Israel (vs. 5–7) the Lord says, “My heart recoils within me; my compassion grows warm and tender. I will not execute my fierce anger… I will not come in wrath.” This passage shows that God experiences conflict between his compassion and his justice and that he sometimes alters his plans…
What is the significance of 2 Kings 20:1–7?
The Lord tells Hezekiah “[Y]ou shall die: you shall not recover” (vs. 1). Hezekiah pleads with God and God says, “I will add fifteen years to your life” (vs. 6). If everything about the future was exhaustively settled and known by God as such, his prophecy to Hezekiah that he was going to die would…