We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Jeremiah 29:10–11?
The Lord says to Israel, “Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place [Jerusalem]. For surely I know the plans I have for you, says he Lord, plans for your welfare and not for harm, to give you a future with hope.”
The Lord brought Israel back, as he had intended from the start, once Babylon’s ordained seventy year reign over them was complete. This is the Lord’s doing and requires no appeal to exhaustive definite foreknowledge to explain.
As for God’s plans for Israel’s welfare, the fact that Israel continued to struggle and suffer even after this declaration was made shows that God’s plans can be thwarted: they are rarely unalterable decrees. In a creation filled with free creatures, God’s will is not the only variable that counts in deciding how things unfold, either on a national or on an individual level. The Bible is full of examples of God having plans which, to his great disappointment, do not come to pass, for they require the cooperation of free moral agents (e.g. Jer. 3:6–7, 19–20; 2 Pet. 3:9–10). This does not undermine God’s sovereignty in the least, however, for it was God’s own decision to graciously grant people the ability to choose for or against him.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism, Responding to Objections
Verse: Jeremiah 29
Related Reading

What is your perspective on the classical view that God is above time?
In a major strand of hellenistic (Greek) philosophy, change was seen as being an imperfection. This idea was adopted by many early Church fathers and eventually became almost an assumed dogma of the Church. It was thus assumed that, since God is perfect, he must be above all change. Not only does his character and…

Why do you claim that everybody, whether they know it or not, believes that the future is partly open?
Whatever a person may theoretically believe, they act like the future is partly open. For, as a matter of fact, there’s no other way to act. Think about it. Every time we deliberate between options on the way toward making a decision, we assume (and we have to assume) that a) the future consists of…

What is the significance of 1 Samuel 13:13–14?
Because of Saul’s rebellion, Samuel tells him, “The Lord would have established your kingdom over Israel forever but now your kingdom will not continue.” The biblical narrative depicting God’s dealings with Saul up to this point is predicated on the assumption that God intended to establish Saul’s descendants as the permanent heir to the throne…

What is the significance of 2 Chronicles 12:5–8?
The Lord allows King Shishak of Egypt to almost conquer all of Israel because of King Reheboam’s rebellion. “You abandoned me, so I have abandoned you to the hand of Shishak” (vs. 5). The officers and king repent, so the Lord responds by saying, “They have humbled themselves; I will not destroy them, but I…

What’s your view of the tribulation period and the rapture?
I along with most other evangelicals believe Jesus is going to return one day and establish his Kingdom. Jesus himself promised his return (Matt. 24:30; 26:64; John 14:3). At Jesus’ ascension, two angels proclaimed, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into…

God is Flexible: Romans 9, Part 4
As we continue this series on Romans 9, [Here’s the link to the first post in the series.] today we will look at the famous potter/clay analogy. Most tend to interpret the potter and clay image as supporting the deterministic view of God. But in fact, it teaches just the opposite. This is the fifth argument…