We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to John 6:64, 70–71?

Jesus told his disciples, “‘But among you there are some who do not believe.’ For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him” (vs. 64). Jesus continued, “‘Did I not choose you, the twelve? Yet one of you is a devil.’ He was speaking of Judas son of Simon Iscariot, for he, though one of the twelve, was going to betray him.”

Those who hold that the future is eternally settled and that God knows it as such sometimes cite this verse as evidence that Jesus foreknew, from all eternity, that Judas would betray him. They base this upon a questionable interpretation of the phrase “from the first” (arche). However, the phrase need not imply that Jesus knew who would betray him from a time before the person decided in their heart to betray him (let alone from all eternity, as the classical doctrine requires). It can more plausibly be taken to mean that Jesus knew who would betray him early on (cf. Phil. 4:15), either from the moment this person resolved to betray him, or from the time Jesus chose him to be a disciple.

In either case, eternal and exhaustively definite divine foreknowledge is not necessary. All that is required is God’s perfect knowledge of a person’s inner motivations in the present.

Category:
Tags: ,
Topics:
Verse:

Related Reading

My Car Crash and the Open View

Last Saturday night Shelley and I were involved in a rather serious four car crash on a local highway. One person was hospitalized, and I’m being treated for neck pain and an on-going dull headache. But thankfully, no one was critically injured. In any event, the crash inspired several folks to e-mail or tweet questions…

Is the Bible against body piercing and tattoos?

Some Christians argue against body piercing and tattoos on the basis of a couple of Old Testament verses that prohibit them (Lev. 19:28). Several years back an aggravated lady tried to get me to preach against these things in my church (she’d observed that a number of people in the congregation had body piercings and…

How do you respond to Genesis 45:5; 50:20?

Joseph said to his brothers, “…now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life,” (cf. v. 7). Joseph later says, “Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people…”…

The Open View and Radical Suffering

Jessica Kelley spoke at Open2013 this morning, sharing her journey with tenderness and authority. Jessica began wrestling with her view of God a couple of years ago and embraced Open Theism prior to the diagnosis and eventual death of her four-year-old son, Henry. Everyone here at the conference was profoundly affected by her story and…

What is the significance of 2 Peter 3:9–12?

Peter says that the Lord has delayed his coming because “he is patient with you, not wanting any to perish” (vs. 9). We are encouraged to be “looking for and hastening the coming of the day of God” [NIV: “speed its coming”] (vs. 12). If the future is an eternally fixed reality, of course God…

Topics:

Open Theism and the Nature of the Future

In this philosophical essay Alan Rhoda, Tom Belt and I argue that the future cannot be exhaustively described in terms of what will and will not happen, but must also be described in terms of what may and may not happen. The future, in other words, is partly open. The thesis is defended against a…