We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Isn’t God “changing his mind” an anthropomorphism?
Question: Traditionalists argue that passages that refer to God “changing his mind” are anthropomorphic, depicting God in human terms. Open Theists take these passages literally, however. But if you’re going to take these passages literally, it seems you should, for consistency’s sake, also interpret passages about God “coming down” from heaven literally (e.g. Gen. 11:5; 18:21). Conversely, if you’re unwilling to take these passages literally, how can you insist that the passages about God changing his mind are literal?
Answer: This argument assumes that since Open Theists take some passages (which are treated as anthropomorphic by traditionalists) literally, Open Theists must then take all passages in the Bible literally. How does that follow? One could just as easily argue that since traditionalists treat as anthropomorphic passages that Open Theists take literally, traditionalists must then treat all passages in the Bible anthropomorphically! It’s really a very bad argument.
The fact of the matter is that nobody takes everything in the Bible literally and no one takes everything in the Bible to be metaphorical (anthropomorphic or otherwise). We all have to determine what genre a passage fits into – and thus, whether it’s intended to be more literal, or more anthropomorphic. The only claim of Open Theists is that there’s no good exegetical or philosophical reason to take passages that speak about God changing his mind as anthropomorphic. The only reason traditionalists interpret them this way is because admitting God changes his mind conflicts with the traditional view that God exhaustively knows the future from all eternity as a domain of settled facts. If you grant that God really changes his mind, you must acknowledge that the future is partly open.
I would go further and argue that interpreting these passages as anthropomorphic renders their meaning unclear. If God doesn’t actually change his mind, then what do the passages that explicitly declare that he does change his mind mean? Saying they’re anthropomorphic doesn’t help us, for anthropomorphic expressions, if they’re true, must still communicate something accurate about God. Saying God has “a strong arm,” for example, communicates that God is strong – even though he doesn’t literally have arms. But what does it mean to say “God changes his mind” if in fact God doesn’t change his mind? This is simply inaccurate.
I therefore conclude that when the Bible says God changes his mind (which it does 39 times), it quite literally describes God changing his plans in response to changing circumstances in history. And this implies that the future is partly open.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Defending the Open View, Providence, Predestination and Free Will
Related Reading
Are you an annihilationist, and if so, why?
Annihilationism is the view that whoever and whatever cannot be redeemed by God is ultimately put out of existence. Sentient beings do not suffer eternally, as the traditional view of hell teaches.I’m strongly inclined toward the annihilationist position. The reason is that it strikes me as the view that has the best biblical support. I’ll…
Could the God of Open Theism Have Foreknown the Crucifixion was Going to Happen? (podcast)
Greg talks about a really really really smart and good God in a really really really bad world against a not-quite-as-smart adversary. Episode 540 http://traffic.libsyn.com/askgregboyd/Episode_0540.mp3
What is the significance of 1 Samuel 15:35?
“…the Lord was sorry that he made Saul king over Israel.” (see 1 Sam. 15:12). Once again, the Lord expresses his regret over having made Saul king of Israel, an emotion which is inconsistent with the classical view of God’s foreknowledge. It’s important to note that Samuel had prayed all night trying to change the…
Boyd’s Bad Ass Tattoo
by: Greg Boyd In the process of working through a philosophical issue surrounding the openness of the future around twenty years ago, I and two friends (Alan Rhoda and Tom Belt) ended up creating the “Hexagon of Opposition”, or “Hexagonic Logic of Futurity,” as I’ve sometimes called it. I’ll explain what it all means in…
Free Will: What is a free agent?
What does it really mean to be a free agent? In this reflection, Greg offers some thoughts on free agents and how it can be that they are not exhaustively determined.
Roger Olson’s Review of The Cosmic Dance
Today we wanted to share a review of The Cosmic Dance by esteemed theologian Roger Olson. You can check out an excerpt below or you can read the whole review here. You can place an order for The Cosmic Dance here. The Cosmic Dance is Greg’s (and friends’) attempt to present the case that the best contemporary science supports viewing…