We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Proverbs 16:4?

“The Lord has made everything for its purpose,
even the wicked for the day of trouble.”

Calvinists often cite this verse to support the conclusion that some people are created wicked for the expressed purpose of being sent to hell. Since Scripture teaches that God is love (1 John 4:8, 16), that God loves all people (John 3:16) and thus does not willing afflict anyone (Lam. 3:33) or will their damnation (Ezek. 18:30–32; 33:11; 1 Tim. 2:4; 2 Pet 3:9), we should seek for a different interpretation.

An alternative interpretation is not difficult to find. Proverbs 16:4 is using the language of moral order. God set up creation such that good is (eventually) rewarded and evil is (eventually) punished. In this sense the “purpose” for the wicked is found in the “day of trouble” that shall come upon them. It’s significant to note that the verb translated in the NRSV as “made” (paw-al’) can be translated as “works out” (as in the NIV), an observation that confirms our interpretation. God steers the wickedness of agents so that their end eventually fits the moral order of creation. Moreover, the word translated as “purpose” (ma’ neh) can be translated as “answer.”*

The meaning of the passage, then, is that God works things out so that the end of the wicked “answers” their wickedness. They eventually reap what they sow. We thus need not accept the diabolic picture of God creating certain people for the expressed purpose of having them suffer endlessly in hell.

Note
*See D. Clines, “Predestination in the Old Testament,” in Grace Unlimited, ed. C. Pinnock (Minneapolis, MN: Bethany House, 1975), 122.

Related Reading

What is the significance of Numbers 14:12–20?

In response to Israel’s bickering the Lord says “I will strike them with pestilence and disinherit them, and I will make of you [Moses] a nation greater and mightier than they” (vs. 12). Moses asks the Lord to forgive the people, and the Lord eventually responds, “I do forgive, just as you have asked” (vs.…

Topics:

How do you respond to 1 Kings 8:58?

Solomon prays as he dedicates the temple, “The Lord our God be with us…[and] incline our hearts to him, to walk in all his ways, and to keep his commandments…” (vs. 57-58). Compatibilists sometimes cite biblical prayers such as this one to support the view that God determines the human heart. If this were the…

A Cross-Centered Evaluation of Responses to Tragedy

I’d like to pick up where I left off on my previous post about Draper’s article entitled “Aurora shooting inspires various perspectives on God and belief.” Toward the end of his article, Draper reports on an informal survey conducted by Stephen Prothero on his CNN Blog. Prothero simply asks people to respond to the question: “Where…

What is the significance of Ezekiel 22:29–31?

The Lord says he “sought for” someone to stand in the breech for Israel “but I found none.” Hence Israel experienced the wrath of God. If everything that shall ever come to pass is eternally fixed in the divine mind, God would have foreknown that no one would respond to his call for a Moses-like…

Topics:

Summer Q&A!

Greg Boyd and Paul Eddy recently hosted a Summer Q&A for all three services at Woodland Hills Church. If you’ve ever wanted to sit and listen to these guys talk about a wide range of topics off the top of their heads, this is your chance! Good stuff folks! Our friend Jesse Ward was kind…

What do you think of Thomas Aquinas’ view of God?

Question: You have written (in Trinity and Process) that the relational God of the Bible is the antithesis of the immutable God of Thomas Aquinas. Could you explain this? Answer: Aquinas and much of the classical theological tradition borrowed heavily from Aristotle’s notion of God as an “unmoved mover.” God moves the world but remains…