We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Revelation 13:8 refers to “everyone whose names have not been written before the foundation of the world in the book of life.” How does that square with open theism?
Three possibilities exist in terms of reconciling Revelation 13:8 with open theism.
1) First, the “from the foundation of the world” clause can attach to either “everyone whose names have not been written” or to “the lamb that was slain.” For example, the TNIV translates this passage “All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. ” So it is with many translations of this passage. If this is correct, the passage suggests that the crucifixion of Christ was part of Gods’ plan from the beginning, but not that people’s names were or were not written in “the book of life” from the foundation of the world.
2) The phrase “from the foundation” (apo kataboleis) can mean “from before” or “from the time of” (=since). So even if we attach the phrase to “everyone whose name has not been written…” the passage need only refer to those who didn’t enter into eternal life from the beginning of the world – that is, throughout history. As history progresses, God (metaphorically of course) puts into his “book of life” all people who enter into a life-giving relationship with him.
3) Several times in Scripture God warns people that he may blot their names out of the book of life (Exod. 32:33; Rev. 3:5, cf. Rev. 22:18). In this light, it seems we should not think that having one’s name in or out of “the book of life” is a permanent thing. On a side note, if names were written (or not written?) in the book of life before the world began, and if one can’t add or detract from this book, one might legitimately wonder what these passages mean.
Applied to the foreknowledge debate, if God foreknew from all eternity that certain names would be “blotted out” of his book, one has to wonder why God bothered to put them there in the first place? If God may indeed “take away [a]… person’s share in the tree of life and in the holy city” (Rev. 22:19), and God knew this would happen, why did he give them a share in the first place? If names can be added and/or deleted from the book of life, it suggests that the eternal destiny of these people was not fixed in God’s mind (=in “the book”) from the start .
Category: Q&A
Tags: Bible, Free Will, New Testament, Open Theism, Predestination, Q&A, Responding to Calvinism, Revelation
Topics: End Times, Providence, Predestination and Free Will, Responding to Objections
Verse: Revelation 13
Related Reading

How do you respond to 2 Samuel 16:10?
David says of Shimei’s cursing him, “If he is cursing because the Lord said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” Some compatibilists cite this text to suggest that David regarded evil deeds, including cursing, as taking place in accordance with the sovereign will of God. If we accept…

How do I avoid feeling like God is absent?
Question: I used to see God involved in everything and used to believe every event expressed God’s will. After my wife and I lost our child in a tragic accident, and as a result of reading your books (especially Is God to Blame?), I came to embrace the warfare worldview and the open view of…

What is the “classical view of God” and what about it do you find objectionable?
The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never change in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…

Evil, St. Augustine, & the “Secret” Higher Harmony
The problem of evil constitutes the single most difficult challenge to Christian theism. Volumes upon volumes have been written with the express purpose of rationally reconciling the belief in an all-good and all-powerful God with the reality that life is frequently an inescapable nightmare. Indeed, it is not overstating the case to claim that no…

A Dialogue with Derek Flood: Is the Bible Infallible?
I’m happy to see that Derek Flood has responded to my four part review of his book, Disarming Scripture. His response—and, I trust, this reply to his response—models how kingdom people can strongly disagree on issues without becoming acrimonious. And I am in full agreement with Derek that our shared conviction regarding the centrality of…

Naturalism and the Historical Jesus
The quest for a “merely human” Jesus The various radical views of Jesus now being advocated by certain scholars and propagated through the press are buttressed by a number of different historical arguments. Some argue, for example, that the evidence from the first century suggests that Jesus was not unique in his healing ministry. Or,…