We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

What is the significance of 2 Chronicles 7:12–14?

The Lord says to Solomon, “When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

This well-known verse describes the Lord’s willingness to reverse judgment in the light of people’s repentance (cf. Jonah 4:2; Joel 2:13–14). When God judges his people by shutting up the heavens, he is willing to alter his course of action, relent from his punishment, and heal the people if they will pray, seek his face, and turn from their wicked ways. This is a picture of a God who is supremely responsive to the ever-changing circumstances of life in which free creatures are involved, not the picture of a God who eternally knows reality as a frozen block of unalterable facts.

Category:
Tags: ,
Topics:
Verse:

Related Reading

How do you respond to Romans 8:29-30?

Question: Romans 8:29–30 says that everyone God foreknew he predestined. You deny both that God foreknows and predestines individual believers. So this verse seems to refute your open view. Answer: First, as many exegetes have noted, the sort of “knowing” Paul intends in this passage is not merely intellectual knowledge, but rather an intimate affection.…

How do you respond to Acts 2:23?

Peter preaches to the crowd on the day of Pentecost, “[T]his man [Jesus], handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.” Jesus’ death was certainly planned and foreknown by God, as the previously discussed verses have repeatedly demonstrated.…

How do you respond to Judges 9:23?

“…God sent an evil spirit between Abimelech and the lords of Schechem; and the lords of Shechem dealt treacherously with Abimelech.” (cf. 1 Sam. 16:14; 1 Kings 22:19–23). Some compatibilists cite this passage to support the view that evil spirits always carry out the Lord’s will (though they contend that God is good for willing…

Podcast: Is Open Theism an Accommodation?

Or for that matter is accommodation an accommodation? Greg talks about things that impact God. http://traffic.libsyn.com/askgregboyd/Episode_0407.mp3

Free Will: Is it a coherent concept?

Greg is going to be spending the next several blogs talking about the idea of free will. In this first reflection, he discusses whether it is coherent to speak of a decision that is not determined or exhaustively caused.

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?

READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…