We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What’s the significance of Acts 17:26-27?
This passage is frequently cited by determinists, for Paul here states that God “marked out” the “appointed times in history and the boundaries” of nations (Ac. 17:26). This doesn’t entail omni-control on God’s part, however. It only entails that God is involved in setting temporal and geographical parameters around nations. Moreover, nothing suggests that God does this unilaterally or from all eternity. As humans make decisions, God responds to them in ways that delimit the length and scope of nations.
What’s particularly interesting for our purposes, however, is the reason Paul says God does this: because he is, at all times, working among people “so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (vs. 27, emphasis added). God clearly works in people’s lives hoping that they will reach out for him and find him. But this implies that whether or not people reach out for God is not a pre-settled certainty. Insofar as the future is left up to the wills of free agents, it is open and known by God as such.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Acts 17
Related Reading
If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?
Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity) every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…
In a democracy, don’t Christians have a responsibility to participate in politics?
Question: You’ve argued that Christians shouldn’t try to gain power in government on the grounds that Jesus didn’t try to gain power in the political system of his day. But his government didn’t allow for such power. Caesar and Pilate weren’t elected by anyone. Our government allows for this. So don’t we have a responsibility…
What is the significance of Deuteronomy 13:1–3?
Moses tells the Israelites that God allowed false prophets to sometimes be correct because “the Lord your God is testing you, to know whether you indeed love the Lord your God with all your heart and soul.” If God already knows such matters with certainty, Scripture’s inspired description as to why such testings take place…
How do you respond to the book of Revelation?
“The revelation of Jesus Christ, which God gave him to show his servants what must soon take place…” (1:1). Because many modern evangelical readers consider almost everything in the book of Revelation to be a sort of “snap shot” about what shall occur at the end of history, it will prove more beneficial to deal…
How do you respond to Jeremiah 29:10–11?
The Lord says to Israel, “Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place [Jerusalem]. For surely I know the plans I have for you, says he Lord, plans for your welfare and not for harm, to give…
What about the thief on the cross?
Question: You hold that most people who are saved will nevertheless have to go through a “purging fire” to have their character refined and fit for heaven. Whatever is unfinished in our “sanctification” in this epoch must be completed in the next. But how does this square with Jesus telling the thief on the cross,…