We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What’s the significance of Acts 17:26-27?
This passage is frequently cited by determinists, for Paul here states that God “marked out” the “appointed times in history and the boundaries” of nations (Ac. 17:26). This doesn’t entail omni-control on God’s part, however. It only entails that God is involved in setting temporal and geographical parameters around nations. Moreover, nothing suggests that God does this unilaterally or from all eternity. As humans make decisions, God responds to them in ways that delimit the length and scope of nations.
What’s particularly interesting for our purposes, however, is the reason Paul says God does this: because he is, at all times, working among people “so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (vs. 27, emphasis added). God clearly works in people’s lives hoping that they will reach out for him and find him. But this implies that whether or not people reach out for God is not a pre-settled certainty. Insofar as the future is left up to the wills of free agents, it is open and known by God as such.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Acts 17
Related Reading
If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?
Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity) every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…
How do you respond to Galatians 3:8?
“And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, ‘All the Gentiles shall be blessed in you.’” God has never wanted “any to perish”: he’s always desired “all to come to repentance” (2 Pet. 3:9; 1 Tim. 2:4). God’s goal has always been to reach…
What is the significance of Jeremiah 26:19?
“Did [Hezekiah] not fear the Lord and entreat the favor of the Lord, and did not the Lord change his mind about the disaster that he had pronounced against [Israel]?” As in 2 Kings 20:1–6 and Isaiah 38:1–5, if the future is exhaustive settled, it seems God could not have been forthright when he told…
How do you respond to Acts 4:27–28?
The Christians in Jerusalem proclaim to the Lord, “…both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against our holy servant Jesus… to do whatever your hand and your plan had predestined to take place.” This passage tells us that Herod, Pilate, the Gentiles and the peoples of Israel…
How do you respond to Mark 14:13–15?
In planning for the Passover meal, Jesus tells his disciples, “Go into the city and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’…
Why do you have such a pessimistic view of government?
Question: I’m a Christian and serve as a servant in government and I find your book The Myth of a Christian Nation, as well as some of your sermons on Christians and politics, highly offensive. I find that while governments sometimes harm people, they also do a lot of good. The American government in particular…