We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
If God is already doing the most he can do, how does prayer increase his influence?
Question: If God always does the most that he can in every tragic situation, as you claim in Satan and the Problem of Evil, how can you believe that prayer increases his influence, as you also claim? It seems if you grant that prayer increases God’s influence, you have to deny God was previously doing the most he could do before people prayed.
Answer: I don’t believe there’s any inconsistency believing that God always does the most God can do, on the one hand, and believing that prayer sometimes changes God’s mind, on the other, if one believes, as I do, that God has bound himself to work within the variables the condition free will. One of the most important of these variables, I believe, is prayer. As I argue in Satan and the Problem of Evil, because God wants a “bride” who co-rules with him on earth (Rev. 5:10), he has set up things such that, to some degree, his will shall not be done except when his bride aligns her will with his in prayer. Since he’s all good, God is always doing the most he can do to maximize the good and minimize the evil. But God’s involvement in the world is genuinely conditioned by the prayers of his people. When they prayer, God can do more than he was doing previously. This isn’t about him gaining more power. It’s about God creating a world in which agents genuinely share power and responsibility with him.
Category: Q&A
Tags: God, Prayer, Problem of Evil, Providence, Q&A
Topics: Defending the Open View, Hearing God, Prayer, Providence, Predestination and Free Will
Related Reading
Thou Shalt Not Fear Science-Part II
Yesterday I called your attention to Bev Mitchell’s essay in which he integrated science and theology as he reflected on power and love. This is part II of his essay and it’s on the limiting conditions of creation. It’s a fascinating speculative reflection on why God’s creation is the way it is and what our role is in…
How to Interpret the Law of the Old Testament
While there are multitudes of passages in the OT that reflect an awareness that people are too sinful to be rightly related to God on the basis of the law, there is a strand that runs throughout the OT that depicts Yahweh as “law-oriented.” This label is warranted, I believe, in light of the fact…
How do you respond to Genesis 16:12?
The Lord describes Ishmael as “…a wild ass of a man, with his hand against everyone, and everyone’s hand against him.” According to most Old Testament scholars the Lord is describing Ishmael’s descendants as much as he is describing Ishmael himself. The Lord foresaw that the nation which would descend from Ishmael (cf. 21:18) would…
How do you respond to Exodus 21:12–13?
“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…
Your Spiritual “Say-So”
In yesterday’s post, I summarized what Jesus and the rest of the Bible says about prayer. For many, that is enough. “God said it, I believe it, that settles it for me.” But for others, like myself, the practice of petitionary prayer raises a number of theological questions that need to be answered. The trouble is…
What is the significance of Jonah 1:2; 3:2, 4–10; 4:2?
God “changed his mind” (3:10) about the destruction he planned to carry out on Nineveh. If all events in history are eternally settled and known by God as such, his word to Jonah that he planned to destroy Nineveh in forty days was insincere as was his inspired testimony that he in fact changed his…