We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Cruciform Aikido Pt 1: Jesus and the Violent God
Note: Today, we are beginning a 4-part series on the subject of divine judgement called “Cruciform Aikido.” We will be publishing this once a week alongside Greg’s introduction to ReKnew series.
When most people think of God judging sinners, they imagine an angry God who acts violently as he vents his wrath and brings vengeance on people. Many base this understanding on various portraits of God judging people in the Old Testament (OT). (The book of Revelation also symbolically depicts God and Christ in violent ways, but that is a topic for a later blog.) There’s no question that some portraits of God in the OT depict him acting violently as he judges people. But these violent portraits are very hard to reconcile with the embodied revelation of a non-violent, enemy-loving God that we have in Jesus. Instead of calling on legions of angels to crush his enemies, Jesus offered himself up on their behalf, allowing them to crucify him while praying for their forgiveness with his last breath (Mt 26:53; Lk. 23:34). Since Jesus is the one and only perfect revelation of God’s essence (hupostasis, Heb 1:3), our understanding of God’s character and judgments ought to be anchored solely in him.
Moreover, since all Scripture is written to bear witness to Christ (Jn 5:39-40, 46-47; Lk 24: 44-45), the OT’s violent portraits of God ought to be interpreted through the lens of Christ. While all Scripture is divinely inspired, it was not intended to carry the same weight for all people throughout history. Hence, for example, while Jesus declared that John the Baptist was the greatest of all prophets leading up to him, Jesus declared that his own “testimony” was “weightier” (megas) than that of John (Jn 5:36). The revelation of God in Christ must therefore be given more weight than that of John and therefore be considered to carry more authority than any OT author prior to John. Though God certainly “breathed” (theopneustos; 2 Tim 3:16) through Old Testament authors, they did not know “the Word of God in fullness,” which was the “mystery” that had “been kept hidden for ages and generations” (Col. 1:25-26). This “mystery” was the truth of God’s humble, self-sacrificial, loving character–the character that was fully revealed only when God united himself to humanity in Christ and dwelt within his people by the Spirit of Christ–“Christ in you, the hope of glory” (Col. 1:26).
Given the supremacy of the revelation of God in Christ, we must consider the cross to be the quintessential revelation of God’s judgment. And as we will show in the next few blogs, this revelation means that the nature of God’s judgment is very different from the violent understanding that some OT authors had, and that many people today have.
Image by Orin Zebest. Used with Permission. Sourced via Flickr.
Category: General
Tags: Cruciform Theology, Old Testament, Violence
Related Reading
God’s Warriors
Greg’s ideas on faith and politics were featured in the Peabody Award-winning CNN Presents: God’s Warriors. Watch the full video below. For more information, including behind the scenes footage, visit God’s Warriors – Special Reports from CNN.com.
Is Non-Violence a Key to Christian Discipleship?
For the first three centuries of the church, Christians understood that forgoing the use of violence and expressing God’s self-sacrificial love was central to discipleship. However, this mindset changed after the Church acquired power in the fourth century. Entire theological systems have been developed to support the use of coercive power. However, contrary to that…
Cross Centered Q&A
For those within driving distance of Saint Paul, MN, we invite you to join us for a free event. Greg will be discussing his new book Crucifixion of the Warrior God with Bruxy Cavey (Pastor of The Meeting House in Toronto) and Dennis Edwards (Pastor of Sanctuary Covenant Church in Minneapolis). Don’t miss this opportunity to hear Greg…
Who is Responsible for Job’s Suffering?
In the prologue of the Book of Job, the author seems to ascribe the responsibility for Job’s affliction to Yahweh. For instance, Satan challenges God to “stretch out [his] hand and strike everything he has,“ believing that this would incite Job to curse God to his face (1:11). The fact that the Lord responds by…
Cruciform Theology in Four Steps
The culmination of the biblical narrative of the cross reframes everything about who God is, what it means to have faith in God, and how we read the Bible! The entire Old Testament leading up to the crucified Christ must be interpreted with a view toward discerning how it anticipates and points toward this definitive…
The Cruciform Beauty of Horrific Divine Portraits
“Only a person who is aware of the crucified Christ can properly understand Scripture.” Luther (Table Talks) In the last three posts I’ve been wrestling with how insights from Matthew Bate’s book, The Hermeneutics of the Apostolic Proclamation might help us interpret violent portraits of God in the OT in a way that discloses how…