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Cruciform Aikido Pt 1: Jesus and the Violent God
Note: Today, we are beginning a 4-part series on the subject of divine judgement called “Cruciform Aikido.” We will be publishing this once a week alongside Greg’s introduction to ReKnew series.
When most people think of God judging sinners, they imagine an angry God who acts violently as he vents his wrath and brings vengeance on people. Many base this understanding on various portraits of God judging people in the Old Testament (OT). (The book of Revelation also symbolically depicts God and Christ in violent ways, but that is a topic for a later blog.) There’s no question that some portraits of God in the OT depict him acting violently as he judges people. But these violent portraits are very hard to reconcile with the embodied revelation of a non-violent, enemy-loving God that we have in Jesus. Instead of calling on legions of angels to crush his enemies, Jesus offered himself up on their behalf, allowing them to crucify him while praying for their forgiveness with his last breath (Mt 26:53; Lk. 23:34). Since Jesus is the one and only perfect revelation of God’s essence (hupostasis, Heb 1:3), our understanding of God’s character and judgments ought to be anchored solely in him.
Moreover, since all Scripture is written to bear witness to Christ (Jn 5:39-40, 46-47; Lk 24: 44-45), the OT’s violent portraits of God ought to be interpreted through the lens of Christ. While all Scripture is divinely inspired, it was not intended to carry the same weight for all people throughout history. Hence, for example, while Jesus declared that John the Baptist was the greatest of all prophets leading up to him, Jesus declared that his own “testimony” was “weightier” (megas) than that of John (Jn 5:36). The revelation of God in Christ must therefore be given more weight than that of John and therefore be considered to carry more authority than any OT author prior to John. Though God certainly “breathed” (theopneustos; 2 Tim 3:16) through Old Testament authors, they did not know “the Word of God in fullness,” which was the “mystery” that had “been kept hidden for ages and generations” (Col. 1:25-26). This “mystery” was the truth of God’s humble, self-sacrificial, loving character–the character that was fully revealed only when God united himself to humanity in Christ and dwelt within his people by the Spirit of Christ–“Christ in you, the hope of glory” (Col. 1:26).
Given the supremacy of the revelation of God in Christ, we must consider the cross to be the quintessential revelation of God’s judgment. And as we will show in the next few blogs, this revelation means that the nature of God’s judgment is very different from the violent understanding that some OT authors had, and that many people today have.
There is a storm beginning to brew on the horizon. It is a debate among Evangelicals about the violent depictions of God, stirred up largely by Eric Seibert’s Disturbing Divine Behavior. Here is a post that sounds “the clarion call.” The debate is presently around two options. Option #1: Traditionalists argue we must simply embrace…
In the previous blog I argued that God is cross-like love. In this blog I’d like to take this a step further by demonstrating why the cross alone could function as the definitive revelation of God’s true character and by showing how this revelation weaves together everything Jesus was about. If you want to know…
In his critique of Crucifixion of the Warrior God (CWG), Paul Copan makes a concerted effort to argue that the God revealed in Jesus Christ and witnessed to throughout the NT is not altogether non-violent. One of the passages Copan cites against me is the famous account of Ananias and Sapphira falling down dead immediately…
In this episode Greg Talks About Becoming Non-Violent in a World Soaked in Violence. Episode 30 http://traffic.libsyn.com/askgregboyd/Episode_0030.mp3
Jesus himself taught that he carried more authority than any prophet that predated him. Though Jesus regarded John as the greatest prophet up to himself (Matt 11:11), he claimed his own “testimony” was “weightier (megas) than that of John” (Jn. 5:36). Jesus certainly wasn’t denying John or any previous true prophet was divinely inspired. But…
Podcast: Greg Introduces His Cruciform Hermeneutic at the CrossVision Conference and Dialogues with Rachel Held Evans
Greg Introduces His Cruciform Hermeneutic at the CrossVision Conference and Dialogues with Rachel Held Evans. http://traffic.libsyn.com/askgregboyd/Episode_0240.mp3