We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Non-Violence and Police Protection

badge-closeup

 Scott Davidson via Compfight

Question:  I am a President of a State University. As a frequent podcaster of your sermons and reader of your books, I’m seeking your advice on a matter. Because our campus is some distance from the police headquarters in our city, many within the State University are arguing that we should hired armed officers for protection. The call, ultimately, is mine to make. I share your views on the call of Jesus followers to love enemies and swear off all violence. So I’m wondering if you think it would be inconsistent for me to grant this request?

Answer. The question you raise is one of the most difficult ones a kingdom pacifist such as myself has to confront. So far as I can see, there is nothing ambiguous about what Jesus’ and Paul’s teaching on loving enemies and setting aside violence entails for a follower of Christ. I don’t believe there are any circumstances where it would be okay for me to kill another person. So too, as a pastor over a Christian congregation, I don’t see any ambiguity in what these teachings imply for a congregation of Jesus followers.  There is no circumstance where it would be okay for us to use lethal force.

The ambiguity only arises in contexts such as yours. You are serving people in a context where the rules are completely different than they are within the kingdom. Followers of Jesus love enemies and refrain from violence out of faithfulness to Christ and because we are empowered by the Spirit to do so. But this is precisely what can’t be presumed in your context. Outside the kingdom, people operate on the basis of what seems ethical and on the basis of what makes sense (and/or, perhaps, on the basis of some other religious authority, such as the Koran or the Old Testament). And in this context, most people don’t believe it makes sense to refuse to kill a public assailant if doing so would save the lives of others.

So, it seems to me the question you have to wrestle with is this: Is it right for you to impose your kingdom ethic on a community of people who don’t share your kingdom motivation for embracing that ethic? Could one argue that this would be dictatorial?  And if an assailant tragically killed a student, might this not invite people to blame you for the death (whether an officer with a gun could or could not have prevented it)? A related question is this: is it the case that you are personally endorsing the use of deadly force by granting your community’s wish to allow officers to use deadly force if necessary on campus?  Personally, I’m inclined to think not.

In fact, while I believe I am called to swear off all violence, I don’t believe it would be hypocritical for me to call the police if someone were to break into my house, even though I know that these police carry guns and may perhaps use them against the thief.  Consider that immediately after Paul told Christians to love enemies, to never retaliate, and to leave all “vengeance” to God  (Rom.12:17-21), he went on to teach them that one of the ways God “exacts vengeance” is by using the sword of government, which is why Christians are to “submit” to it  (Rom.13:1-7).

I hope this helps you as your process how to lead the university forward while you at the same time wrestle with the call to imitate Christ.

Related Reading

If We’re Made For Warfare, Why Non-Violence? And What Will We Fight in Heaven?

In this episode Greg talks about our warrior nature and discusses some interesting implications of that on our understanding of heaven. Links: Website: ReKnew.org http://traffic.libsyn.com/askgregboyd/Episode_0006.mp3

How do you respond to Genesis 25:23?

The Lord told Rebekah, “Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.” (cf. Rom. 9:12–16) Old Testament scholars agree that the author (and later, Paul in Romans 9) has the descendants of Jacob and…

What is the significance of 2 Samuel 24:12–16?

The Lord gives David three options of how Israel will be judged. “Three things I offer you; choose one of them, and I will do it to you.” This verse reveals how the Lord gives people genuine alternatives and responds to their choices. If God foreknew what David would choose, however, the purpose of the…

Topics:

What are the main principles of the warfare worldview?

In my book God At War (IVP, 1997) I flesh out what I call the “warfare worldview” of the Bible. This is the view that the world is a battle ground between God and good angels, on the one hand, and Satan and fallen angels, on the other. In my book Satan and the Problem…

How do you respond to Judges 9:23?

“…God sent an evil spirit between Abimelech and the lords of Schechem; and the lords of Shechem dealt treacherously with Abimelech.” (cf. 1 Sam. 16:14; 1 Kings 22:19–23). Some compatibilists cite this passage to support the view that evil spirits always carry out the Lord’s will (though they contend that God is good for willing…

Christ the Center

The center of the Christian faith is not anything we believe; it’s the person of Jesus Christ. The foundation of my faith is a person, not a book and a set of beliefs about that book. Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, I came…