We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Beyond Theoretical Salvation
Profession of Christ’s lordship in our lives isn’t a magical formula. It’s more than a theory about how we can get saved if we confess the right doctrines. The confession has meaning only when it’s understood to be a genuine pledge to surrender one’s life to Christ. (See yesterday’s post.) But I want us to notice something that is as obvious as it is overlooked. Our pledge to surrender our life to Christ isn’t itself the life we pledged to surrender to Christ. The actual life we pledged to surrender is the life we live each and every moment after we make the pledge. For the only life we have to surrender is the life we live moment-by-moment.
Think about it. Our lives are nothing more than a series of moments—a series of “nows”—strung together. To surrender our “life” is to surrender this. But you obviously can’t surrender this all at once. You can only do it one moment at a time.
The pledge of life isn’t the life we pledge. You can think of it like a vow in marriage. Over 30 years ago I looked into my wife’s gorgeous eyes and pledged my life to her. But the pledge of life I made to her wasn’t itself the life I pledge to her. My pledge didn’t magically give us a good marriage (would that it was that simple!). Rather, the actual life I pledged to my wife was the life I have lived each and every moment after I made the pledge. For the only life I have to give t0 my wife is the life I live moment-by-moment.
The quality of my marriage, therefore, isn’t decided by whether or not I made a pledge all those years ago. It’s decided by how I live out that pledge now, on a moment-by-moment basis.
So too, the quality of our relationship with God and of our Kingdom living isn’t decided by whether or not we made a pledge 30 years ago or yesterday. The quality of our relationship with God is rather determined by the extent to which we are living out that pledge in the present, in each “now.” Whether we’re talking about marriage to another person or our marriage to Christ, our pledge is without content except insofar as we are living it out now, in this moment, and now in this moment.
Unfortunately, because of the magical, formulaic, legal-transaction view of salvation that pervades American Christianity, we often confuse the pledge of our life to Christ for the life that we pledged to Christ. We tend to assume that our life is in fact surrendered to Christ because we once-upon-a-time pledged to surrender it to Christ.
In reality, the only surrendering that makes any bit of a difference is the surrendering that’s happening right now.
It’s so easy for us to believe in Christ Lordship and to be theoretically surrendered to this Lordship, but to forget about him and rule our own life in most of the moments that make up our actual life. We have theoretically surrendered to the Kingdom, but the majority of our life is lived outside the Kingdom. Our life is theoretically the domain of God’s reign, but most of the “nows” that make up our actual lives are not made the domain of God’s reign.
I believe that the single most fundamental challenge of Kingdom people is to move beyond the theoretical Christianity that permeates our culture and to strive to increasingly make our moment-by-moment life the domain in which God reigns.
Category: General
Tags: Christian Life, Confession, Faith, Kingdom Living, Present Perfect, Salvation
Related Reading
Why did God create me to be a pedophile?
Question: Since the first time I experienced a sex drive it’s been directed towards little children. I’ve never acted on this, for I know it’s wrong. But it torments me. Why would God created me with pedophile cravings? Answer: I’m so sorry for your condition and greatly respect the fact that you have committed yourself…
The Wrong “Bulls-Eye”: Reflections on the “Christian Left”
As it has since the fourth century, the Church today for the most part operates with a Constantinian (“power-over”) paradigm. Because of this, most socially concerned Christians are inclined to define the Church’s mission as adjudicating between and tweaking political options “in Jesus’ name.” We accept Caesar’s definition of “power” as the ability to get…
The God Who Embraces Our Doubt
Lawrence OP via Compfight Zack Hunt over at The American Jesus posted some of his thoughts on doubt, and it seemed fitting on this week before the Doubt, Faith & the Idol of Certainty conference to share what he had to say. We’re thinking he must have stumbled on Greg’s book or maybe God is…
Why Bart Ehrman Doesn’t Have to Ruin Your Christmas (Or Your Faith) Part 8
This is the eighth of several videos Greg put together to refute Bart Ehrman’s claims published in the article What Do We Really Know About Jesus? In this segment, Greg gets into the nitty gritty of why portions of the birth account are not the dumbest lie ever. If you missed the first seven installments you can…
Poor and Black in America
Marco via Compfight Drew Hart is someone with a rare voice. I’m sharing the bio from his blog in its entirety because I think knowing some of his story gives authority to his words. Drew Hart has been shaped by both Black Church theology and Anabaptist theology. Drew was raised in an African American Church…
Christians and Creation Care
Image by Ali Inay While the mustard seed of the Kingdom has been planted, it obviously hasn’t yet taken over the entire garden (Matt 13:31-42). We continue to live in an oppressed, corrupted world. We live in the tension between the “already” and the “not yet.” Not only this, but we who are the appointed landlords…
