We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

5 Differences Between The Kingdom of God and the Kingdom of the World
Image by matthijs rouw via Flickr
The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because of this. It consists of people imitating the Savior who died for them and for all people. It consists of people submitting to God’s rule and doing his will. By definition, this is the domain in which is God is king.
Jesus’ kingdom is “not of this world,” for it contrasts with the kingdom of the world in every possible way. This is not a simple contrast between good and evil. The contrast is rather between two fundamentally different ways of doing life, two fundamentally different mindsets and belief systems, two fundamentally different loyalties. Here are five ways that it is different:
- A contrast of trusts: The kingdom of the world trusts the power of the sword, while the kingdom of God trusts the power of the cross. The kingdom of the world advances by exercising “power over,” while the kingdom of God advances by exercising “power under.”
- A contrast of aims: The kingdom of the world seeks to control behavior, while the kingdom of God seeks to transform lives from the inside out. Also, the kingdom of the world is rooted in preserving, if not advancing, one’s self-interests and one’s own will, while the kingdom of God is centered exclusively on carrying out God’s will, even if this requires sacrificing one’s own interests.
- A contrast of scopes: The kingdom of the world is intrinsically tribal in nature, and is heavily invested in defending, if not advancing, one’s own people-group, one’s nation, one’s ethnicity, one’s state, one’s religion, one’s ideologies, or one’s political agendas. That is why it is a kingdom characterized by perpetual conflict. The kingdom of God, however, is intrinsically universal, for it is centered on simply loving as God loves. It is centered on people living for the sole purpose of replicating the love of Jesus Christ to all people at all times in all places without condition.
- A contrast of responses: The kingdom of the world is intrinsically a tit-for-tat kingdom; its motto is “eye for an eye and a tooth for a tooth.” In this fallen world, no version of the kingdom of the world can survive for long by loving its enemies and blessing those who persecute it; it carries the sword, not the cross. But kingdom-of-God participants carry the cross, not the sword. We, thus, aren’t ever to return evil with evil, violence with violence. We are rather to manifest the unique kingdom of Christ by returning evil with good, turning the other cheek, going the second mile, loving, praying for our enemies. Far from seeking retaliation, we seek the well-being of our “enemy.”
- A contrast of battles: The kingdom of the world has earthly enemies and, thus, fights earthly battles; the kingdom of God, however, by definition has no earthly enemies, for its disciples are committed to loving “their enemies,” thereby treating them as friends, their “neighbors.” There is a warfare the kingdom of God is involved in, but it is “not against enemies of blood and flesh.” It is rather “against rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Eph 6:12).
—Adapted from Myth of a Christian Nation, pages 46-48
Category: General
Tags: Cruciform Theology, Enemy Love, Jesus, Kingdom, Kingdom Living, Love, Myth of a Christian Nation, Upside-Down Kingdom, Warfare Worldview
Topics: Following Jesus
Related Reading

Gospel “Contradictions” and Orality Studies
* This essay has been adopted from G. Boyd and Paul Eddy, Lord or Legend? (Baker, 2007). One of the standard tests historians put to ancient documents to assess their veracity is self-consistency. Generally speaking, fabricated accounts tend to include more inconsistencies than truthful accounts. Hence, the absence of inner contradictions contributes to a positive…

Was Jesus Really Human Like the Rest of Us?
Did Jesus really live as a human like you and I do? Or did he walk around with special divine powers that we don’t have? In the previous post, I introduced the question: How was God both fully God and fully man? I explained the classical model of the Incarnation which views the incarnate Jesus…

Naturalism and the Historical Jesus
The quest for a “merely human” Jesus The various radical views of Jesus now being advocated by certain scholars and propagated through the press are buttressed by a number of different historical arguments. Some argue, for example, that the evidence from the first century suggests that Jesus was not unique in his healing ministry. Or,…

7 Ways to Join the Kingdom Revolution
In the previous post, I introduced in short form the call to participate in the kingdom revolution that Jesus began. What does this mean for us today? Let me offer seven ways we are called to the Jesus revolution: When Jesus set aside the riches of his divine prerogatives and sided with the poor and…

The Bible is Infallible NOT Inerrant
While the cruciform understanding (explained here) of the “God-breathed” nature of Scripture is in tension with the way most talk about inerrancy (See previous post on inerrancy), I do not believe it is at all incompatible with what the Church has always sought to express by affirming the “infallibility” the Scripture. The core conviction is that Scripture will…

Podcast: How Do You Recommend Reading the Bible to Kids?
Greg looks at reading the Bible to kids and considers where in the Bible one should start reading. http://traffic.libsyn.com/askgregboyd/Episode_0311.mp3