We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Does the Open View Undermine God’s Sovereignty?
A common objection to the concept of a risk-taking God is that it seems to undermine God’s sovereignty. If any particular individual can opt out of God’s plan, then every individual could conceivably opt out of God’s plan, and it seems that God’s entire plan for world history could ultimately fail.
Some have argued that if God is not in control of everything, then something must be in control of him which is, they argue tantamount to saying that God does not exists. R. C. Sproul put it this way, “If there is any part of creation outside of God’s sovereignty, then God is simply not sovereign. If God is not sovereign, then God is not God.” If anything is not controlled by God, everything is in jeopardy it seems.
My perspective offers two challenges to this view of sovereignty.
1. An adventurous sovereignty. First, the objection that God is not sovereign unless he controls everything assumes that sovereignty is synonymous with unilateral control. But why should we accept this understanding of divine sovereignty? There are no rational or biblical reasons to suppose that divine sovereignty must or should entail exhaustive, meticulous, divine control.
Can we not conceive of a God who is so great that he dares to create agents who can, to some extent, make autonomous decisions? Can we not conceive of a God who might choose to experiment and risk? Why should we not assume that this is the case—especially since Scripture itself indicates that God does at times experience surprise and disappointment.
Indeed, can we not imagine God growing tired of controlling, or simply foreknowing, everything in meticulous detail from all eternity? If we who are made in God’s image naturally desire a healthy element of novelty, risk and adventure, why should we assume that the opposite is true of God? Conversely, if the total absence of novelty, adventure and spontaneity would be torture for us, why should we assume it is heaven for God?
2. The undermining of divine sovereignty. The definition of sovereignty as control is not only unwarranted; it is, for many of us, not sovereign at all. To speak frankly, it is hard to conceive of a weaker God than one who would be threatened by events occurring outside of his meticulous control. It is difficult to imagine a less majestic view of God than one who is necessarily limited by a unilateral, deterministic mode of relating to his creation.
The central problem with this conception of sovereignty is that there is nothing intrinsically praiseworthy about sheer power. Praise has to do with character. What is praiseworthy about God’s sovereignty is not that he exercises a power he obviously has but that out of his character he does not exercise all the power he could.
Using an analogy from our common experience, I submit that a truly great leader who is sovereign over his kingdom in the most exalted fashion is a leader secure enough in the influence of his leadership and the character he possesses that he does not need to resort to coercion. Moreover, in this light, I contend, the omni-controlling understanding of divine sovereignty must be judged as actually constituting a denial of divine sovereignty.
—Adapted from Satan and the Problem of Evil, 146-150.
Image by Drew Patrick
Category: Q&A
Tags: Determinism, Divine Foreknowledge, Free Will, God's Sovereignty, Open Theism
Topics: Providence, Predestination and Free Will, Responding to Objections
Related Reading

The Earth is a Spiritual Battlefield
The early Church Fathers uniformly believed that angels, like humans, were created free and given a sphere of influence and responsibility over creation. As with humans, angels could use this influence for good, as God intended, or they could choose to use it for evil. They understood that this is simply what it means for…

Podcast: Is an Open Future World a Logically Possible World?
Greg gets technical in this abstract, yet profound, introduction to an open theist’s interpretation of the square of opposition. http://traffic.libsyn.com/askgregboyd/Episode_0217.mp3

Why Does God’s Activity Seem So Arbitrary?
Why? It’s the question that never goes away. Why is one infant born sickly and deformed when at the same time another is born perfectly healthy? Why does tragedy repeatedly strike one family while another seems to enjoy uninterrupted peace? On and on we could go with examples. It all seems so arbitrary and unfair.…

What Does a Perfect God Look Like?
The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never changes in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…

How do you respond to 2 Timothy 1:9–10?
“…this grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Christ Jesus…” Those who hold that the future is eternally settled and that God knows it as such sometimes argue that God had to foreknow who would believe in order…