We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

When God’s “Plan A” Falls Through, What’s Next?
Image by Katie Tegtmeyer via Flickr
Suzanne was angry, to say the least. Since her early teens, her only aspirations in life were to be a missionary to Taiwan and to marry a godly man with a similar vision, and she prayed daily about these. She went to a Christian college and, quite miraculously, quickly met a young man who shared her vision for Taiwan. Indeed, the commonalities between them as well as all the “coincidences” that had individually led them to just that college at just that time were truly astounding.
For three and a half years they courted one another, prayed together, attended church together, prepared themselves for the mission field, and fell deeply in love with one another. During their senior year, this man proposed to Suzanne; surprisingly she did not immediately say yes to his proposal. Even though so many pieces had miraculously fallen into place, she needed to have an unequivocal confirmation in her heart that this was the man she was to marry.
For several months, Suzanne and her boyfriend fasted and prayed over the matter. They consulted with their parents, their pastor, and their friends. Everyone concluded that this was indeed God’s will. Before too long, God gave Suzanne the confirmation she needed. While in prayer, she was overwhelmed by a supernatural sense of joy and peace wrapped up with a very clear confirmation that this marriage was, in fact, God’s design for her life.
Shortly after college, the newly married couple went away to a missionary school to prepare for their missionary career. Two years into this training, Suzanne learned to her horror that her husband was involved in an adulterous relationship. He repented but within several months returned to the affair. Despite intensive Christian counseling, this pattern repeated itself several times over the next three years.
During these three years, his spiritual convictions altogether disappeared, including his burden for Taiwan. He grew increasingly argumentative, hostile, and even verbally and physically abusive, even fracturing her cheekbone in one of his fits of rage. Soon after, he filed for divorce and moved in with his lover. Two weeks later, Suzanne discovered she was pregnant.
This left Suzanne emotionally destroyed and spiritually bankrupt. All of her dreams had crashed down on her. She felt that her life was basically over. The worst part of it, however, was not the pain her husband had inflicted on her, but how profoundly the ordeal had damaged her relationship with God.
She could not fathom how the Lord could respond to her lifelong prayers by setting her up with a man he knew would do this to her and her child. Some Christian friends had suggested that perhaps she hadn’t heard God correctly. Others told her that this was God’s will all along and that he loves her so much that he led her down this path to humble her.
I suggested to her that God felt as much regret over the confirmation he had given Suzanne as he did about his decision to make Saul king of Israel. Not that it was a bad decision—at the time, her ex-husband was a good man with a godly character. The prospects that he and Suzanne would have a happy marriage and fruitful ministry were, at the time, very good.
Because her ex-husband was a free agent, however, even the best decisions can have sad results. Over time, and through a series of choices, Suzanne’s ex had opened himself up to the enemy’s influence and became involved in an immoral relationship. Initially, all was not lost and God and others tried to restore him, but he chose to resist the prompting of the Spirit, and consequently his heart grew darker. He had become a very different person from the man God had confirmed to her as a good candidate for marriage.
By framing the ordeal within the context of an open future, she was able to understand the tragedy of her life in a new way. She didn’t have to abandon all the confidence in her ability to hear God and didn’t have to accept that somehow God intended this ordeal “for her own good.” Her faith in God’s character and her love for God were eventually restored.
Understandably, Taiwan was no longer on her heart, but the “God of the possible” always has a plan B and a plan C. He’s also wise enough to know how to weave our failed plan A’s into these alternative plans so beautifully that looking back, it may look like B or C was his original plan all along. This isn’t a testimony to his exhaustive definite foreknowledge; it’s a testimony to his unfathomable wisdom.
—Adapted from God of the Possible, page 103-106
Category: General
Tags: Free Will, God of the Possible, God's Will, Open Theism
Topics: Open Theism
Related Reading

How do you respond to Acts 2:23?
Peter preaches to the crowd on the day of Pentecost, “[T]his man [Jesus], handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.” Jesus’ death was certainly planned and foreknown by God, as the previously discussed verses have repeatedly demonstrated.…

What is the significance of Deuteronomy 8:2?
Moses tells the Israelites that the Lord kept them in the desert forty years “in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments.” In the classical view, God would have of course eternally known the character the people would develop in the…

What is the significance of 1 Samuel 15:10?
In light of Saul’s sin the Lord says, “I regret that I made Saul king, for he has turned back from following me.” Common sense would suggest that one can only regret a decision one makes if the decision results in an outcome other than what was expected or hoped for. If God foreknows all…

What do you think of Thomas Aquinas’ view of God?
Question: You have written (in Trinity and Process) that the relational God of the Bible is the antithesis of the immutable God of Thomas Aquinas. Could you explain this? Answer: Aquinas and much of the classical theological tradition borrowed heavily from Aristotle’s notion of God as an “unmoved mover.” God moves the world but remains…

Hearing and Responding to God: Part 6
Greg has a couple additional thoughts about this topic so here’s part 6 and we’ll post part 7 tomorrow. Today, Greg discusses a way for us to discern the will of God. You can view the previous videos here, here, here, here, and here. Good stuff!

How do you respond to Matthew 20:17–19?
“The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified, and on the third day he will be raised.” God knew perfectly the hearts of all the Jewish…