The Jesus Story is a Myth!…And History
Image by Len dela Cruz
The Jesus story has a curious, and fascinating, relationship with myth and legend.
The story of God coming to earth, being born of a virgin, manifesting a heroic, counter-cultural love toward outcasts, dying for the people who crucified him and then rising from the dead has a familiar “echo” to it. It reconnects us with something we’ve lost along the way, something we’ve perhaps given up on, a dream we’ve forgotten.
Throughout history, and in every culture, people have, in a wide variety of ways, recalled this dream, even without having had any contact with the Jesus story. They’ve expressed this dream through myths and legends. We in modern western culture sometimes respond to unbelievable stories by saying, “Oh, that is just a myth.” “Myth” and “legend” are for most people equivalent to “untrue.” But there is a much more profound sense in which myths and legends can be very true. At their best, myths and legends express our innermost sense of reality, our deepest longings, the obstacles we face in pursuing these longings, and our hope that somehow, someday, these longings will be satisfied. In other words, myths and legends express a dream.
This goes a long way in explaining the curious relationship the Jesus story has with myth and legend. While the Jesus story is unquestionably grounded in history (See The Jesus Legend), it nevertheless bears a certain resemblance to certain myths and legends. The resemblance is due to the fact that this story incarnates in actual history the sense of reality, the longing, the obstacles and the hopes that all great myths and legends express. In Jesus, God shows his love for the world by becoming a human, serving sinners, dying on a cross, rising from the dead, defeating the devil, rescuing humanity and giving them eternal life in fellowship with himself. This is the heart of the Jesus story, and it expresses and addresses a dream that is buried in the depths of the human heart.
While some have tried to use mythic and legendary parallels to argue against the historicity of the Jesus story, these vague mythic and legendary parallels are actually what we should expect if indeed the Jesus story is “true”—in the fullest sense of the term. After all, one aspect of the Jesus story, extending back into the Old Testament, is the teaching that humans are made in the image of God (Gen. 1:26-28). We’re thus “wired” for God, if you will. Not only this, but the New Testament itself declares that Jesus is the light “of all people” (John 1:4, 9) who is always working in the hearts of all people to lead them back to himself (Acts 17:26-28, cf. Rom 1:19-20). We should thus expect to find “echoes” of the Jesus story expressed in the myths and legends of all people.
C.S. Lewis expresses this insight when he writes:
Theology, while saying that a special illumination has been vouchsafed to Christians and (earlier) to Jews, also says that there is some divine illumination vouchsafed to all men… We should, therefore, expect to find in the imagination of the great Pagan teachers and myth makers some glimpse of that theme which we believe to be the very plot of the whole cosmic story—the theme of incarnation, death, and rebirth.
The difference between these myths and legends, on the one hand, and the Jesus story, on the other, is not a “difference between falsehood and truth.” They are both true, but in different senses. As Lewis continues, the difference between them is,
… the difference between a real event on the one hand and dim dreams or premonitions of that same event on the other. It is like watching something come gradually into focus; first it hangs in the clouds of myth and ritual, vast and vague, then it condenses, grows hard and in a sense small, as a historical event in first century Palestine.
This is why Lewis contended that Jesus was “Myth became Fact.” J. R. R. Tolkien, makes the same point when he says,
The Gospels contain a fairy-story … which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: ‘mythical’ in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe [viz. a climatic eruption of joy].
Yet, the story of Jesus in the New Testament isn’t only a fairy-story, according to Tolkien, but a fairy-story incarnated in real time and space. In the person of Jesus, an all-embracing fairy-story “has entered History and the primary world.” Tolkien concludes: [The Christian] story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.
If we are honest with ourselves, and if we grasp the depth of the “good news” this story embodies, something quite like the Jesus story is what we hope to be true. Yet, most amazingly, this story gives us reason to believe it is historically true.
We have reason, therefore, to conclude that this story is, at the same time, both true myth and true history.
—Adapted from Lord or Legend? Pages 148-151
In his critique of Crucifixion of the Warrior God (CWG), Paul Copan argues that “Boyd pushes too hard to make Jesus’ teaching appear more revolutionary than it really is” [italics original]. Whereas I argue that Jesus repudiates aspects of the Old Testament (OT), Copan argues that Jesus merely repudiates wrong applications of the OT, not…
In this video, Greg introduces the idea of how we make God into our own image instead of allowing God to define himself through the revelation of Jesus. In an interview performed by Travis Reed from theworkofthepeople.com, we have a basic, quick introduction to a core element of Greg’s theology. This is a great piece to…
Greg considers the nature of temptation and the temptability of God. http://traffic.libsyn.com/askgregboyd/Episode_0114.mp3
In Psalm 72, the author prays for a day when “all kings” would “bow down” to God’s anointed and when “all nations” would “serve him” (vs. 11). At this time, the Psalmist continues, God’s king will deliver “the needy who cry out” and save “the afflicted who have no one to help.” He will “take…
Rachel Held Evans posted a blog today on the stir created when Democrats booed the passing of “an amendment to the party platform reinstating language that identified Jerusalem as the rightful capital of Israel and that referred to people’s “God-given potential” in its preamble.” Of course this fed into the belief that if you’re a…
To say that living in Calvary-quality love is the most important thing in our life is to grossly understate its importance. This stands in distinction from how we typically define the Kingdom of God. But it stands in line with the fact that Jesus is the Kingdom of God. Paul says the “the only thing…