We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

polygamy

When God Endorsed Polygamy

We often find God acting as if he supports things we know, by other means, that he does not. For example, though his ideal was monogamy, it’s clear in the biblical narrative that, once God decided to permit men to acquire multiple wives and concubines, he was not above bearing the sin of his people by donning the mask of a deity who actually approves and even celebrates these things. To illustrate, in the course of Nathan chastising David for his affair with Bethsheba and for murdering her husband Uriah, the Lord is depicted as saying through the prophet Nathan:

I gave your master’s house to you, and your master’s wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more (2 Sam. 12:8).

Yahweh here wears the mask of the deity who blessed David with multiple wives—indeed, with the wives that once belonged to his “master,” Saul—implying that Yahweh was the one who took them from Saul. Along the same lines, when it was time to announce David’s punishment, the Lord is depicted as saying through Nathan:

Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight (2 Sam. 12:11).

Stooping to work within the culturally-conditioned and fallen framework of polygamy, and stooping, as well, to work in accordance with the system of immediate rewards and punishments that was the hallmark of God’s covenant with Israel, the Lord is portrayed as the one who was going to curse David by taking his wives and giving them to another man so that they would be raped “before [David’s] eyes” and “in broad daylight.” If we did not know better, these texts would lead us to conclude that Yahweh was a deity who not only had no problem with polygamy, he also had no problem using women as objects to “bless” favored men and to punish wayward men by having them raped in broad daylight!

While the author of this passage clearly embraced this barbaric conception of God, we who enjoy the full and complete revelation of God in Christ should suspect that something else is going on.

With our eyes fixed on Calvary, we must interpret this passage with the same depth perception of faith we have when we confess the crucified Christ to be the definitive Word of God. In this light, we may accept the portrait of God being enraged by David’s heinous sin to be direct revelation, for it is perfectly consistent with the revelation of God in Christ. But the same cannot be said of the violent and misogynistic actions that are attributed to this angry God, for it is simply impossible to imagine Christ causing women to be raped and publicly humiliated as a means of punishing their wayward husband. To this extent, therefore, this text should be understood to reflect the author’s culturally-conditioned, pen-ultimate perspective on God, which the humble God of covenantal love was nevertheless willing to step into as he “breathed” through him.

This does not mean that I deny that these women were tragically raped or that I otherwise assess this narrative to be fictional. I accept that this authoritative narrative intends to be treated as historical. It’s simply that I believe that in light of the cross, we must assess this narrative’s theological interpretation of how God was working through these events to reflect a penultimate perspective of God and to therefore function as an accommodating mask of God, depicting God as approving of activities, and engaging in activities, that he in fact finds repugnant. Yet, precisely as a mask, this narrative’s depiction of God is a shadow of the cross that points to a humble, God of cruciform love who is not above taking on an appearance that mirrors the fallen barbaric state of his people rather than that reflect his true, beautiful nature.

Image by Keoni Cabral via Flickr.

Related Reading

The Cross and the Witness of Violent Portraits of God

In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…

The Violent Vineyard Owner: A Response to Paul Copan (#8)

In my previous post I addressed two of the three parables that Paul Copan argues present God in violent ways. Today I will address the third, which is the parable of a vineyard owner with hostile tenants (Matthew 21:33-41; Luke 20:9-13). This parable differs from the previous two parables. Whereas the previous parables deal with…

Does the Lord “Devastate” the Earth?

There is this passage that has sometimes been labeled “Isaiah’s Little Apocalypse” that proclaims how the Lord will “lay waste,” “destroy,” and “ruin” the earth. (The following builds on this previous post which identifies a dual speech pattern of God). It begins with:            The LORD is going to lay waste the earth and devastate…

Something Else is Going On

The violent portraits of God in the Old Testament are a stumbling block for many. In this short clip, Greg introduces the idea that “something else is going on” in these passages, and that we can begin to see this something else when we put our complete trust in the character of God as fully revealed in…

Gravity: You Don’t Know What You’ve Got Until It’s Gone

I had read a number of reviews about the movie “Gravity,” so when Shelley and I decided to enjoy a mid-week date night at the movies, I entered the theater with some pretty high expectations. The movie more than exceeded all those expectations. “Gravity” is an off-the-charts intense thriller, made all the more exciting because…

Does the Doctrine of the Trinity Matter?

Jesus reveals the greatest, most beautiful, and mysterious aspect of God when he, despite being himself God Incarnate, relates to God as his “Father” and refers to God as “the Holy Spirit.” There is, of course, only one God (1 Cor 8:6). Yet Jesus reveals that God somehow exists as Father, Son and Holy Spirit.…

Topics: