We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Image by  _Pek_ via Flickr

The (Spiritual) War on Terror

Jesus’ ministry was a ministry not of resignation but of revolt. He was about revolting against the cruel tyranny of a world ruler (Satan) that was oppressing God’s people. He was about seeking to give back to people, and to win back for his Father, what the enemy had stolen and destroyed. He was about restoring humanity to its rightful place of dominion over the earth, and thus about empowering humans to rise up against the cosmic thief who had stolen this from them.

Jesus’ very being, and certainly his deeds and his teaching, were about training us to revolt against the enemy in order to make our circumstances a place where we can discern the hand of God. From this perspective, we must never pray to accept “as from the father’s loving hand” any evil event.

We ought rather to pray to change things. Many think that the purpose of prayer is not to change God or to change things but only to change us. And while it sounds pious, it’s altogether unscriptural.

The primary purpose of prayer, as illustrated throughout Scripture, is precisely to change the way things are. Crucial matters, including much of God’s own activity, are contingent upon our prayer.

The prayer of the righteous is powerful and effective (James 5:15-16). Whether we pray, how faith-filled our prayer is, how persistent it is and even how many people agree together in prayer are all factors that have a real effect in getting God to move and thus in changing the world. Jesus attached real urgency to prayer (see Lk 11:5-13; 18:1-8) and believers are therefore to strive to be involved in it on a nonstop basis (1 Thess 5:17).

According to Scripture, prayer can save a nation (Ex 32;10-14), and the lack of prayer can destroy it (Ezek 22:30). Faith-filled prayer moves God to bless, and the lack of prayer hinders it (2 Chron 30:18-20; Lk 18:1-8). Faith-filled prayer empowers one to free other people from demons, while the lack of faith-filled prayer leaves these very people enslaved.

In the midst of the spiritual war, things genuinely hang upon what free, morally responsible beings do or do not do. To expand God’s kingdom is to revolt against the kingdom of evil and the main thing that we do, as Jesus both teaches and demonstrates, is to exercise prayer and faith. When disciples do this, no demonic obstacle to the kingdom, however formidable, can stand in their way (Mt 21:21-22).

—Adapted from God at War, 201-205

Image by _Pek_ via Flickr.

Related Reading

Lighten Up: Open Theism T-Shirt

T-shirt on Zazzle designed by Jin_roh.

Does The Open View Limit God?

Suppose you and I both agree that God is omniscient and thus knows all of reality, but we disagree over, say, the number of trees on a certain plot of land. I say there are 1,300 and you say there are 2,300. You wouldn’t say that I am limiting God because he knows fewer trees…

Who Rules Governments? God or Satan? Part 2

In the previous post, I raised the question of how we reconcile the fact that the Bible depicts both God and Satan as the ruler of nations, and I discussed some classical ways this has been understood. In this post I want to offer a cross-centered approach to this classical conundrum that provides us with…

What is the significance of 2 Kings 20:1–7?

The Lord tells Hezekiah “[Y]ou shall die: you shall not recover” (vs. 1). Hezekiah pleads with God and God says, “I will add fifteen years to your life” (vs. 6). If everything about the future was exhaustively settled and known by God as such, his prophecy to Hezekiah that he was going to die would…

Topics:

What is the significance of Hosea 11:8–9?

After plotting severe judgment against Israel (vs. 5–7) the Lord says, “My heart recoils within me; my compassion grows warm and tender. I will not execute my fierce anger… I will not come in wrath.” This passage shows that God experiences conflict between his compassion and his justice and that he sometimes alters his plans…

Topics:

What is your perspective on the classical view that God is above time?

In a major strand of hellenistic (Greek) philosophy, change was seen as being an imperfection. This idea was adopted by many early Church fathers and eventually became almost an assumed dogma of the Church. It was thus assumed that, since God is perfect, he must be above all change. Not only does his character and…