We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Palm Sunday, Partisan Politics & the Power of the Cross
Today we’re sharing something from David D. Flowers that we found especially insightful as we approach holy week. We hope it blesses you and moves you to more fully manifest the kingdom that is not of this world.
~~~
We remember it in the church as Palm Sunday. This is the triumphal entry of Jesus into Jerusalem. It’s the day when Jesus of Nazareth pre-planned a comical, yet prophetic event, in order to fulfill Zechariah’s prophecy of the coming Messiah (Zech 9:9).
Jesus literally acts it out.
It’s no coincidence. At the same time Pilate is parading in on the west side of the Temple to oversee Passover, ready to put a stop to any chaos that might ensue, Jesus decides to ride into Jerusalem on a donkey. He’s not on a war horse wielding a sword, he’s on a donkey. And he’s not packing.
Think about that.
Not quite the entrance folks were expecting from their Messiah.
Nevertheless, the crowds give him a royal welcome. They shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!”
And all of this to the waving of palm branches, symbolic of Messianic deliverance to the Jews, clearly harkening back to the time the Maccabees threw off Greek rule in Judea. Everyone understands this scene.
This is it. It’s Jesus’ time to prove himself as the long-awaited Messiah, the son of God. Will he go to the Antonio Fortress, where the largest garrison of soldiers are housed in Jerusalem, where Rome kept an eye on things? No doubt, the crowd could quickly turn into a mob and rush the place.
But he doesn’t take a right for the fortress, instead he goes left through the eastern gate, and into the Temple. He goes in, looks around, and according to Mark’s gospel, he leaves and returns the next day for some prophetic theater in the spirit of Jeremiah. We all know what happens next.
He wasn’t “cleansing” the Temple. He was shutting it down.
By the end of the week, Jesus had pretty much peeved everyone off. And early Friday morning Jesus is standing before Pilate saying:
“My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” John 18:36 NLT
He said his kingdom is not of this world. Wait… what?
What does Jesus mean that his kingdom is not of this world?
Click here to read the rest of David’s thoughts.
Photo credit: Lawrence OP via Visual Hunt / CC BY-NC-ND
Category: General
Tags: David D. Flowers, Easter, Politics, Upside-Down Kingdom
Related Reading
God and Our Political Platforms
Rachel Held Evans posted a blog today on the stir created when Democrats booed the passing of “an amendment to the party platform reinstating language that identified Jerusalem as the rightful capital of Israel and that referred to people’s “God-given potential” in its preamble.” Of course this fed into the belief that if you’re a…
Responding to Critics On A Pacifist View of the Syrian Crisis
On September 3rd, I wrote a post entitled What I – a Pacifist – Would Say to Obama About the Syrian Crisis in response to a number of questions I was getting, and judging from the “shares” and Twitter activity, this essay seems to have struck a chord. Not surprisingly, it also generated some criticism, for…
The Problem with Mixing Church & Government
Image by fusion-of-horizons via Flickr Some people insist that the only reason that neither Jesus nor anyone else in the first several centuries of the church tried to dominate the political system of their day was because they were a small minority of people living in a nondemocratic and hostile environment. By contrast, the argument goes,…
Trapped in a Constantinian Paradigm
A Response to James Smith’s Review of The Myth of a Christian Nation In my book The Myth of a Christian Nation I repeatedly call on Christians to engage in social activism. Followers of Jesus are called to be revolutionaries, I argue, meaning that we are to revolt against the status quo insofar as the…
Don’t Wilberforce’s achievements refute your stance on the separation of faith and politics?
Question: William Wilberforce was a Christian whose passionate involvement in politics almost single-handedly brought an end to the slave trade in 19th century England. Don’t his achievements show the importance of Christians being involved in politics, thus refuting your contention that Christian’s should keep their faith and values separate from politics? Answer: First, while I…
Christians & Politics: Where Do You Stand?
In the 1980’s, Cal Thomas and Ed Dobson were leaders in the Moral Majority, a conservative evangelical social and political movement that attempted to rally “moral” people to change public policy. The movement died out in the 1990s. In 1999, Thomas and Dobson wrote a book entitled Blinded by Might in which they declare that…