We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.
Palm Sunday, Partisan Politics & the Power of the Cross
Today we’re sharing something from David D. Flowers that we found especially insightful as we approach holy week. We hope it blesses you and moves you to more fully manifest the kingdom that is not of this world.
~~~
We remember it in the church as Palm Sunday. This is the triumphal entry of Jesus into Jerusalem. It’s the day when Jesus of Nazareth pre-planned a comical, yet prophetic event, in order to fulfill Zechariah’s prophecy of the coming Messiah (Zech 9:9).
Jesus literally acts it out.
It’s no coincidence. At the same time Pilate is parading in on the west side of the Temple to oversee Passover, ready to put a stop to any chaos that might ensue, Jesus decides to ride into Jerusalem on a donkey. He’s not on a war horse wielding a sword, he’s on a donkey. And he’s not packing.
Think about that.
Not quite the entrance folks were expecting from their Messiah.
Nevertheless, the crowds give him a royal welcome. They shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!”
And all of this to the waving of palm branches, symbolic of Messianic deliverance to the Jews, clearly harkening back to the time the Maccabees threw off Greek rule in Judea. Everyone understands this scene.
This is it. It’s Jesus’ time to prove himself as the long-awaited Messiah, the son of God. Will he go to the Antonio Fortress, where the largest garrison of soldiers are housed in Jerusalem, where Rome kept an eye on things? No doubt, the crowd could quickly turn into a mob and rush the place.
But he doesn’t take a right for the fortress, instead he goes left through the eastern gate, and into the Temple. He goes in, looks around, and according to Mark’s gospel, he leaves and returns the next day for some prophetic theater in the spirit of Jeremiah. We all know what happens next.
He wasn’t “cleansing” the Temple. He was shutting it down.
By the end of the week, Jesus had pretty much peeved everyone off. And early Friday morning Jesus is standing before Pilate saying:
“My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” John 18:36 NLT
He said his kingdom is not of this world. Wait… what?
What does Jesus mean that his kingdom is not of this world?
Click here to read the rest of David’s thoughts.
Photo credit: Lawrence OP via Visual Hunt / CC BY-NC-ND
Category: General
Tags: David D. Flowers, Easter, Politics, Upside-Down Kingdom
Related Reading
Taking the Lord’s Name in Vain
These things need to stop as it relates to our faith and our politics. Image by Katie Tegtmeyer. Sourced via Flickr.
“…citizens of the kingdom of God need to take care to distinguish…” [Quotes]
“…citizens of the kingdom of God need to take care to distinguish between their core faith and values on the one hand and the particular way they politically express their faith and values on the other.”
Jesus was Not a [Socialist]
Article by Dan Kent Our political climate right now exhausts me. The fracturing. The bullying. The ideological mobs. I feel like I’m surrounded by a hundred Towers of Babel babbling at me all day long, pummeling me with endless propaganda and page-after-page of facts. “Look at the facts!” they implore. They want me in their…
You Have What We Call a Theological Problem
Peter Enns posted a blog entitled: Dear Christian: If the Thought of Either Romney or Obama Getting Elected Makes You Fearful, Angry, or Depressed, You Have What we Call a Theological Problem. He makes some pretty good points. What do your emotions around this election tell you about where your hope lies? From the blog: There…
Christians & Politics: Where Do You Stand?
In the 1980’s, Cal Thomas and Ed Dobson were leaders in the Moral Majority, a conservative evangelical social and political movement that attempted to rally “moral” people to change public policy. The movement died out in the 1990s. In 1999, Thomas and Dobson wrote a book entitled Blinded by Might in which they declare that…
Podcast: How Do We Talk About Politically Charged Topics?
Greg gets charged-up talking about ‘talking about politically charged topics.’ http://traffic.libsyn.com/askgregboyd/Episode_0463.mp3