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Friday Lights: Don’t Make Paul Haunt You
Image via Adam4d.com
Category: Lighten Up
Tags: Bible Interpretation, Friday Lights, Prosperity Gospel
Related Reading
On Teaching Cruciform Hermeneutics to Kids… (podcast)
Greg talks about what to do with congregants who are engaging in illegal activity. Also, attention is given to the question of guns in church. Episode 580 http://traffic.libsyn.com/askgregboyd/Episode_0580.mp3
Friday Lights: Kindness
This story is from our own backyard here in the Twin Cities. Alana Kish and her young daughter Annie (who calls herself a “kindness fairy”) have made it their mission to spread kindness wherever they go. They brighten sidewalks with inspirational chalk graffiti dictated by Annie and hand out stickers. It’s a good reminder that…
How the Church Fathers Read the OT
After the completion of the New Testament, the church fathers developed theology in their increasingly Gentile post-apostolic church in such a way that many of the distinctively Jewish features of the NT’s use of the OT diminished. However, this was not the case with regard to the Christocentric interpretation of the OT that was so…
Unpacking Revelation: Is it Literal?
According to many scholars as well as many Christian laypeople, the Jesus we find in the book of Revelation engages in a great deal of violence. This violence reaches a zenith in chapter 19 where we find Jesus going out to make war on a white horse (v. 11). He is dressed in a blood…
The Entire Old Testament is About Jesus
Jesus himself taught that he carried more authority than any prophet that predated him. Though Jesus regarded John as the greatest prophet up to himself (Matt 11:11), he claimed his own “testimony” was “weightier (megas) than that of John” (Jn. 5:36). Jesus certainly wasn’t denying John or any previous true prophet was divinely inspired. But…
Modern Theologians and the Centrality of Christ
During the twentieth century the development of a Christocentric reading of the Scriptures—which is crucial to understanding what I argue in Crucifixion of the Warrior God—surged in the wake of Karl Barth’s publication of his Romans commentary in 1916. It was justifiably described as a “bombshell” that fell “on the playground of the theologians,” demolishing…