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Friday Lights: Don’t Make Paul Haunt You
Image via Adam4d.com
Category: Lighten Up
Tags: Bible Interpretation, Friday Lights, Prosperity Gospel
Related Reading
The Cruciform Beauty of Horrific Divine Portraits
“Only a person who is aware of the crucified Christ can properly understand Scripture.” Luther (Table Talks) In the last three posts I’ve been wrestling with how insights from Matthew Bate’s book, The Hermeneutics of the Apostolic Proclamation might help us interpret violent portraits of God in the OT in a way that discloses how…
On Teaching Cruciform Hermeneutics to Kids… (podcast)
Greg talks about what to do with congregants who are engaging in illegal activity. Also, attention is given to the question of guns in church. Episode 580 http://traffic.libsyn.com/askgregboyd/Episode_0580.mp3
Modern Theologians and the Centrality of Christ
During the twentieth century the development of a Christocentric reading of the Scriptures—which is crucial to understanding what I argue in Crucifixion of the Warrior God—surged in the wake of Karl Barth’s publication of his Romans commentary in 1916. It was justifiably described as a “bombshell” that fell “on the playground of the theologians,” demolishing…
Should Innovative Theology Be Rejected?
In some conservative Christian circles innovation is suspect, if not sin. And as a result, theologians and pastors who take this stance often criticize what I propose in my writings simply because it’s innovative. However, I would like to suggest that the attitude that would dismiss hermeneutical or theological proposals simply on the grounds that…
The Bible is Infallible NOT Inerrant
While the cruciform understanding (explained here) of the “God-breathed” nature of Scripture is in tension with the way most talk about inerrancy (See previous post on inerrancy), I do not believe it is at all incompatible with what the Church has always sought to express by affirming the “infallibility” the Scripture. The core conviction is that Scripture will…
How is the Bible “God-Breathed”?
The historic-orthodox church has always confessed that all canonical writings are “God-breathed” (1 Tim 3:16). But what exactly does this mean? How could God guarantee that the writings that his “breathing” produces are precisely what he intended without thereby undermining the autonomy of the agents he “breathes” through? In other words, did God breathe the…