We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
The Holy Alternative
God is holy because he’s utterly “other” and distinct from anything in the created world. Certain objects are called holy because they’re set apart from common objects, having been consecrated to God for a special purpose. And God’s people are called to be holy by virtue of the radically different kind of life we live. The church is to be first fruits, which means that we stand in contrast with fruit that has not yet ripened. As such, God’s people are God’s holy alternative to the world that at this point remains under the oppression of evil.
Another way of making this same point is to say that we’re called to be like Jesus. We are to be holy, like he is holy. The way Jesus lived was unique, to say the least, for everything about his life put on display God’s loving character. He was the quintessential “first fruit” of the coming creation and the prototype we are to passionately imitate.
This is why the New Testament emphasizes the necessity of following Jesus’ example in all that we do. “Whoever claims to live in him must live as Jesus did,” John says (1 John 2:6). Our profession of faith in Jesus lacks content except insofar as our lives look like his.
So too, Paul teaches us to “[f]ollow God’s example” (Eph 5:1). The Greek word translated “example” (mimetai) literally means to mimic. We’re to do exactly what we see God doing, which was manifest in Jesus. This is why Paul immediately goes on to flesh out what he means by commanding us to “walk in the way of love, just as Christ loved us and gave himself up for us” (Eph 5:2, emphasis added).
This is what it looks to mimic God. We’re to sacrificially love others the way Christ sacrificially loved us when he gave his life for us.
Peter makes the same point when he tells his congregation that they’re to respond to persecution not with anger and violence, but by graciously enduring it. “To this you were called,” Peter says, “ because Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Pet 2:20-21).
Jesus himself drove home the necessity of following his example a number of times. For example, after washing the feet of his disciples (whom he knew would in a short while abandon him and betray him), he said, “I have set you an example that you should do as I have done for you” (Jn 13:15). The goal of Christian discipleship is to mimic our master.
Several years ago, it was common to talk about “Red Letter Christians” to refer to Christians who believe they’re supposed to obey Jesus’ teaching and live like he lived. How sad that it would occur to anyone that there’s a special class of Christians who think obeying Jesus’ teachings and living as he lived is important! Aspiring to be Christ-like is simply what the term “Christian” means.
We’ve been saved from the evil powers and freed to participate in the life of God as revealed in Christ, and when we surrender ourselves wholly to this salvation, we reflect God’s character in contrast with the world, just as Jesus did. We are God’s holy people set apart to display a radical alternative way of living in this world.
Photo credit: ignis: via VisualHunt.com / CC BY-NC-SA
Category: General
Tags: Christian Life, Holiness, Jesus
Topics: Following Jesus
Related Reading
What To Do With the Violent God of the Old Testament
For eight years Greg has been researching for and writing the book entitled The Crucifixion of the Warrior God. In it he confronts the commonly held idea that the Old Testament depictions of God behaving violently should be held alongside of and equal to the God revealed through Jesus dying on the cross. But if the Old Testament…
Part 3: Disarming Flood’s Inadequate Conception of Biblical Authority
Image by Ex-InTransit via Flickr In this third part of my review of Derek Flood’s Disarming Scripture I will offer a critique of his redefined conception of biblical inspiration and authority. I will begin by having us recall from Part I that Flood holds up “faithful questioning” over “unquestioning obedience” as the kind of faith that Jesus…
How To Fix The Church: The Kingdom of God (Part 4)
God has leveraged everything on the Church loving like Jesus loved, as outlined in our previous posts in this series. “By this the world will know you are my disciples,” Jesus said, “by your love” (Jn 13:35). By God’s own design, Christ-like love is supposed to be the proof that Jesus is real. In John…
God Became a Zygote
Has the Christmas story become so familiar that you’ve lost any sense of how spectacular it is? The great creator of the universe became a microscopic zygote. The all-powerful being who spoke the stars into existence came in a very small and vulnerable way. He crossed an infinite distance to become one of us. You can watch…
Does Jesus’ Abandonment on the Cross Destroy the Trinity?
In my previous blog I argued that Jesus’ experience of God-forsakenness on the cross was genuine and that, as a matter of fact, there was a genuine abandonment of Jesus by the Father on the cross. In fact, I am convinced that a good deal of our theology hangs in the balance on our affirming…
Rethinking the Resurrection
As much as every other aspect of Jesus life and ministry, I submit that the resurrection must be understood in light of the cross. This event was not anything like the resuscitation of a random corpse. It was the resurrection of the Incarnate Son of God who had fulfilled the human side of the God-human…