We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
God Made Visible
During Advent, we celebrate and bring to the forefront of our imagination the God who was made visible. The Gospel of John sums up the advent of God with one sentence: “And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth” (Jn 1:14).
“The Word” refers to God’s thinking and his self-expression. When God thinks, it is Jesus. When God expresses himself, it is Jesus. Notice the singularity of the claim. Jesus is not one Word among others, as though God had more than one mind and more than one mouth. Rather, wherever and whenever God thinks and expresses himself, it is Jesus Christ.
Moreover, it has been this way throughout eternity. The Word is not created. He was “in the beginning with God” and is himself God (Jn 1:2). He has been fellowshipping with the Father from all eternity (Jn 17:5, 24). This means that in knowing Jesus, we are not knowing someone “one step removed” from God. In knowing Jesus we are knowing God himself, God in his eternal essence. In seeing Jesus, we are seeing the very heart of God.
In fact, far from being created, the Word is actually the Creator. John tells us that everything was made by the Word, through the Word, and for the Word (Jn 1:1-3). Creation exists, in other words, as an expression of God and for the purpose of people knowing God. Creation’s purpose is found in Jesus Christ.
The Word is the life and the light of all people (Jn 1:4). God wants people to know him and share in his life (Jn 17:3). Whenever and wherever people experience true life and true light, it is Jesus Christ, whether they know it or not (Jn 1:4, 9). Whereas the enemy covered up the true God in a veil of deceptive darkness that brought death, Jesus turns the light on so we can see who God really is. In doing this, Jesus gives life.
In Christ, we see the glory, the beauty, the fullness, the truth of God. Even though no one previously had ever seen God’s eternal, transcendent nature, now in the Word of Jesus Christ God is made known (Jn 1:18). The invisible God is made visible. In Christ, the previously concealed God has been unambiguously revealed.
—Adapted from Is God to Blame? pages 26-28
Image by Clarisse Meyer via Unsplash
Category: General
Tags: Advent, Glory, Incarnation, Jesus
Related Reading
The Kingdom of God (Part 2)
The Church is called to be nothing less than “the body of Christ,” a sort of corporate extension of Jesus’ incarnate body. We are called to replicate who Jesus was by manifesting who Jesus is. And this is how we expand the dome in which God is king—the Kingdom of God. By definition, therefore, the…
God With Us (Not With Them?)
Article by Elisabeth Bojangle Advent: God coming to us As I write this mid-December morning, my fingers are clumsy and cool from the chilly steering wheel during my drive home from dropping the kids off at school. The season of advent is a warming reminder of the God who is not distant and cold. Rejoice!…
The Politics of Jesus
Many are so conditioned by the mindset of the world that they can’t even envision an alternative way of affecting society and politics other than by playing the political game as it is done by the established governmental system. Some thus conclude that, since Jesus didn’t try to overhaul the political systems of his day…
The Twist that Reframes the Whole Story
Many people read the Bible as if everything written within it is equally authoritative. As a result, people read it along the lines of a cookbook. Like a recipe, the meaning and authority of a passage aren’t much affected by where the passage is located within the overall book. The truth, however, is that the…
The Violent “Church Triumphant”
In light of how central enemy-loving non-violence is to Jesus’ teaching and to his cross-centered revelation of God, we have to wonder why the church has refused to listen to its head and instead condoned violence, as pointed out in the previous post? Christian theologians have used OT’s violent portraits of God, at least since…
On Renunciation
Jonathan Kos-Read via Compfight We are bombarded daily with messages that urge us to satisfy every desire we might have. That’s what consumers do. And that’s exactly what the world has reduced us to: consumers. But what about Jesus’ words in Luke 9:23: Then Jesus said to them all: “Whoever wants to be my disciple must…