We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

kids1

The Greatest in the Kingdom (1 of 2)

This post is a summary of what was discussed at the ReKnew CrossVision Conference in regard to what and how we teach our kids about the cruciform hermeneutic.

Article by Natalie Frisk

Recently, while involved in an all ages musical worship experience, I watched a couple of three and four-year-olds close their eyes and experience the moment, quickly followed by them running up and down an aisle, and then launching themselves into their parents’ arms. They were soon set down to repeat the aforementioned experience. It was actually an amazing cycle of their own worship. They were wrapped up into the moment (for their own petit attention span), from where they exploded with some energy, only to want to fall into the arms of a loving parent.

Cuddled. Set. Repeat.

So often, as ‘grown-ups’ we think we need to tame our kids, or to help them fall in line; or we think we have so much to teach them—if they’d only listen! But the truth is: we can learn a lot from kids. In fact, I learned that from Jesus. Not only did Jesus welcome kids to him to bless them (Matthew 19:13-15), Jesus showed others that it was actually the small children who were greatest in the kingdom. Take that in for a moment:

The kids who make noise when they should be quiet.
The kids who manage to make a mess in an empty room.
The kids who cannot contain their energy and excitement at the most inappropriate of times.

Greatest. In. The. Kingdom.

And so, when we teach our kids about God, this is our starting point: kids are the greatest in the kingdom. The kingdom of God belongs to them. That’s high value. That’s kingdom value. With that, we must seriously consider what it is that we teach them, how, and why.

Child-like faith is simple, not stupid.

Kids have an incredible capacity to absorb knowledge and apply it at various developmental stages. They can handle much more than we often present to them—especially throughout the past 30 or so years in the church.

Throughout this span of time there has been a heavy emphasis on morality-based teaching to children; Bible-story-as-morality-lesson is how things have taken shape. And though the church did its best to raise little boys and girls to be moral, it missed out on so much of the awesomeness of God’s story and our role within it. Instead, our teaching to kids has too often preached the outcomes of a life with Christ without explaining what it was to actually have that life: to know the love of the Creator, to draw close to Jesus and get to know him, and to experience the work of the Spirit in our lives.

Instead of being called into an exciting life with Christ, kids were called into a boring morality lesson—which certainly doesn’t engage kids to be life-long followers of Jesus. On the contrary, it presents them with a lackluster faith. I remember once hearing someone say: Why follow Jesus when you could just have fun?

Following Jesus can be fun, engaging, exciting—a full-on adventure! As such, our manner of conveying the story of Scripture needs to capture this. To do this, kids need to see that their own story is part of the much larger story in which Jesus is the main character—the full revelation of who God is. Jesus is the best picture of God that we have in all of Scripture. The rest of the Bible presents glimpses, but only Jesus shows us what God really looks like. Jesus, then, needs to be a central character in each kid’s own stories.

The experience that we present kids with from a very early age will help to shape this understanding. Early childhood learning experience is multilayered: kids are being introduced to God, God’s story, and their foundational understanding of God is being shaped. In fact, studies show that our foundational understanding of who God is has taken significant shape by the age of five. If our portrait of God is based on really poor theological reflections of God through poorly presented text, that is going to leave the wrong impression on our kids.

Kids are also developing their repertoire of stories, characters, and themes to draw on later while tackling larger theological questions in their youth and adulthood. They are doing this while discovering a sense of belonging in the broader church body.

That’s a lot for kids. So where do we start?

Jesus. Jesus. Jesus.

I once heard a story of a Christian man who was the principal of a school in an area of the Middle East heavily occupied with Muslims. The Christian school began at preschool: however, the surrounding Muslim schools did not begin until kids were in the first grade. For a variety of reasons, Muslim families sent their children to the Christian school for preschool. The principal was asked, “What do you teach those children in preschool?” He replied, “Jesus. Jesus. Jesus.” He knew that he’d only have those kids for a year or two and that was his opportunity to shape their understanding of the God who is Jesus.

And so, that’s where I begin: with Jesus. The same Jesus who welcomed little children to bless them. The same Jesus who took a little child and called him the greatest in the kingdom. The Jesus who shows us: God is love.

Guest Contributor:

Related Reading

Are You Fully Alive? Here’s the Key

Image by rashdada via flickr.  The cross reveals the full truth about us. This truth reconnects us with our true source of life, which in turn heals our idol addictions. This dimension of the cross is frankly so breathtakingly beautiful that, so far as I can tell, very few followers of Jesus have ever really grasped it.…

If the violent depictions of God in the Bible are not completely accurate, isn’t all of Scripture up for debate?

Question: I’m very intrigued by your cruciform hermeneutics and can’t wait for your book (Crucifixion of the Warrior God) to come out. But I have to say that it strikes me as dangerous. You’re basically saying that the violent portraits of God in the OT are not completely accurate. But doesn’t this place us flawed…

Redefining Transcendence

God is transcendent, which basically means that God is “other” than creation. The problem is that classical thinking about God’s “otherness” has been limited to what reason can discern about God. As a result, all that can be said about his transcendence is what God is not. We are thus unable to acquire a positive…

The Entire Old Testament is About Jesus

Jesus himself taught that he carried more authority than any prophet that predated him. Though Jesus regarded John as the greatest prophet up to himself (Matt 11:11), he claimed his own “testimony” was “weightier (megas) than that of John” (Jn. 5:36). Jesus certainly wasn’t denying John or any previous true prophet was divinely inspired. But…

Could the God of Open Theism Have Foreknown the Crucifixion was Going to Happen? (podcast)

Greg talks about a really really really smart and good God in a really really really bad world against a not-quite-as-smart adversary. Episode 540 http://traffic.libsyn.com/askgregboyd/Episode_0540.mp3

What Kind of God Did Jesus Reveal?

The ReKnew Manifesto exists to encourage believers and skeptics alike to re-think things they thought they already knew – hence our name, Re-Knew. I am currently working through the theology of the Manifesto in a series of posts that began a couple of months ago. Over the last few posts, we have been looking at the…