We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The All-Too-Common Montage God
How do you picture God? It’s impossible to exaggerate the importance of a believer’s mental picture of God. The intensity of your love for God will never outrun the beauty of the God you envision in your mind. So our mental picture of God completely determines the quality of our relationship with God.
In fact, there is now mounting neurological evidence that a person’s mental picture of God significantly impacts the quality of their life, for better or for worse. For example, it is a neurological fact that people who have a loving mental picture of God tend to have a greater capacity to think objectively about controversial matters and to make rational decisions than people who have a scary mental picture of God. There is a great book on this entitled The God-Shaped Brain: How Changing Your View of God Transforms Your Life by T. R. Jennings.
This can prove problematic if people adopt the common way of reading the Bible where everything in the Bible should be given equal weight. All must carry the same level of divine authority. With this “flat view of the Bible,” Jesus is more or less placed on the same level as all other portraits of God. As a result, people end up having a montage conception of God. That is, part of the God these Christians envision is Christ-like, but other parts are vengeful and jealous and capable of doing horrible things like commanding genocide and killing families by smashing together parents and children.
No wonder so many people have trouble feeling passionate love for God.
I have become convinced that this approach is fundamentally, and tragically, misguided. While I continue to affirm that the whole Bible is “God-breathed,” I am now persuaded that we should base our mental picture of God solely on Jesus Christ. Other biblical portraits of God may nuance our Christ-centered picture, but only to the degree that they cohere with what we learn about God in Christ.
I make this claim because this is exactly what the Bible claims. In Hebrews, we read:
In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word (Heb 1:1-3)
The Son is the one and only exact representation of God’s very being, or essence (hypostasis). This means that Jesus is the perfect revelation of everything that makes God God. C. S. Lewis once said; “Jesus is what the Father has to say to us.” Jesus is not part of what the Father has to say or even the main thing the Father has to say. As the one and only Word of God (Jn 1:1), Jesus is the total content of the Father’s revelation to us. For this reason, Jesus must be our criterion to access the degree to which previous prophets caught genuine glimpses of truth. Only then will you overcome the debilitating montage picture that will hinder your love and passion for God, and for life.
—Adapted from Cross Vision, pages 18-21
Category: General
Tags: Cross Vision, Cruciform Theology
Topics: Attributes and Character, Christus Victor view of Atonement
Related Reading

Podcast: If the Biblical Prophecies are Flawed, Aren’t Those Prophets ALL False Prophets?
If you want to hear Greg sweat, listen to him work through this really really good question. http://traffic.libsyn.com/askgregboyd/Episode_0200.mp3 Photo by Rex Boggs

When Jesus Referred to Canaanites as “Dogs”
Last week I discussed Paul’s harsh language regarding his opponents, the worst example being his reference to certain opponents as “dogs” (Phil 3:2). I suggested that such language simply reflects the fact that Paul wasn’t perfect, as he himself admitted. Several people pushed back on this suggestion by pointing out that Jesus once referred to…

The Cross and the Witness of Violent Portraits of God
In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…

Cruciform Aikido Pt 3: The Judge Who Lets Them Have It
We ended our last post noting that in the cross God ingeniously turned evil back on itself and triumphed over it. But what does all this teach us about the nature of divine judgment? Two things. First, as the one who bore our sin, Jesus experienced the judgment we deserved when the Father withdrew himself and…

Podcast: The Making of the Cross Vision Study Guide
Deacon discusses the Cross Vision Study Guide. Book is available HERE: Cross Vision Study Guide http://traffic.libsyn.com/askgregboyd/Episode_0409.mp3

Sermons: The Church – Week Five
In week five of this sermon series, Greg Boyd discusses what the church should look like in the lens of the cross. A universal Church was born out of the ministry of Jesus, and this Church is empowered to look like the Cross. In this sermon, Greg shows us why it’s so important, as the…