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Podcast: Is Open Theism an Accommodation?
Or for that matter is accommodation an accommodation? Greg talks about things that impact God.
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Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg
Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility
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Related Reading
Support for Open Theism from Science and Experience
I have discussed the scriptural support that depicts the future as partially open and that God knows it as such. I do this in God of the Possible. If a position is true, every avenue of reflection ought to point in its direction, including science. What follows are two more “pointers” to the view that the…
The (Spiritual) War on Terror
Jesus’ ministry was a ministry not of resignation but of revolt. He was about revolting against the cruel tyranny of a world ruler (Satan) that was oppressing God’s people. He was about seeking to give back to people, and to win back for his Father, what the enemy had stolen and destroyed. He was about…
The Rorschach Test
The choices we make will either increase or decrease our ability to recognize light when we see it. As we choose goodness, we increase our capacity for goodness. What do you see when you read the Bible or look at God or interact with others? Everything is a Rorschach test to some extent, revealing the light…
Not the God You Were Expecting
Thomas Hawk via Compfight Micah J. Murray posted a reflection today titled The God Who Bleeds. In contrast to Mark Driscoll’s “Pride Fighter,” this God allowed himself to get beat up and killed while all his closest friends ran and hid and denied they even knew him. What kind of a God does this? The kind…
What is the significance of 2 Samuel 24:12–16?
The Lord gives David three options of how Israel will be judged. “Three things I offer you; choose one of them, and I will do it to you.” This verse reveals how the Lord gives people genuine alternatives and responds to their choices. If God foreknew what David would choose, however, the purpose of the…
How Job’s Suffering Points to Jesus
As I introduced in my previous post, when we read the book of Job we must refute the common assumption that Yahweh is a Machiavellian deity who is controlling all that transpires in his creation, including Job’s suffering. At the same time, we must ask why the prologue (1:11-2, 2:3) and perhaps the final chapter…