We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

When does salvation happen?
Question: I grew up in a strict, fundamentalist community and our whole goal in life was to get people to pray “the sinners prayer.” Once they prayed this prayer, we believed, they were “saved.” But the vast majority of these people went on living like nothing happened. I’m now questioning if this is the right way to lead people to Christ. So, can you tell me your view of when salvation happens, and how it happens?
Answer: The New Testament describes salvation both as a past act, a present process, and a future arrival point. Also, the biblical concept of salvation isn’t a “rescue (from hell)” thing. It’s a “Kingdom wholeness” thing. It’s about entering into a life giving, Kingdom building relationship with Christ.
It’s best not to put the question of “when salvation happens” into a legal framework (like a court of law). It’s better to rather frame it in a covenant framework. “Getting saved” isn’t like signing up for an insurance policy (the legal framework). It’s like getting married (the covenant framework).
Salvation (= kingdom wholeness) begins with a covenant pledge and it grows as one lives out that pledge day by day.
We are the “bride” of Christ, betrothed to Jesus. This begins with our “I do.” We grow as we live this pledge out every day — the bride “making herself ready.” And someday our groom will come back for his bride and we’ll “consummate” the marriage eternally.
When I have an opportunity to “lead people to Christ,” I explain to them what I just told you. If they are ready, I simply lead them in a short prayer in which they confess their sin, ask for forgiveness, and pledge their life to Christ. It’s no different than a pastor leading two people as they enter into marriage vows. But I explain to them, very carefully, that this is not a magical “rescue prayer.” It is a marriage vow. Their pledge only has as much meaning as they give it every subsequent moment of their life.
Given how prevalent the “magical rescue” understanding of the sinner’s prayer is, I now consider it irresponsible to have people pray it unless I have time to clearly explain to them what they’re being asked to do, and what the cost is. They’re surrendering their life! This shouldn’t be entered into frivolously. I worry that many today give lost people a false assurance that they’re “saved” because they prayed a “magical,” meaningless, prayer.
Related Reading

The Good News That’s Really “Good”
Often we view our relationship with God in terms of a legal contract. For instance, people often ask questions about salvation in this way. They see God as the judge, we are defendants, and salvation is about staying out of prison. With this perspective, questions about salvation and the Gospel—which means “good news”—are about the…

What is the significance of 2 Chronicles 12:5–8?
The Lord allows King Shishak of Egypt to almost conquer all of Israel because of King Reheboam’s rebellion. “You abandoned me, so I have abandoned you to the hand of Shishak” (vs. 5). The officers and king repent, so the Lord responds by saying, “They have humbled themselves; I will not destroy them, but I…

Can I Accept Jesus AFTER Death? (podcast)
Greg points his periscope into the afterlife. Episode 675 http://traffic.libsyn.com/askgregboyd/Episode_0675.mp3

Q&A: If Salvation Depends on our Free Choice, How are we Saved by Grace?
As a companion to today’s testimony and the link to Greg’s thoughts on Romans 9, we thought it would be helpful to post this Q&A on salvation by grace within the Open View of the future. Enjoy! Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether…

Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…

How do you respond to Acts 4:27–28?
“[B]oth Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” This passage is very close in content to Acts 2:23 (see How do you respond to Acts 2:23?). While…