We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Process Theology & Open Theism: What’s the Difference?
Question: When ReKnew talks about Open Theism is it a mistake for people to equate it with Process theology, and if so what are the defining differences?
I guess I am starting to lean toward Dr. Boyd’s thoughts for all things theologically egg-heady, so I thought I would ask the question. Your ministry has been freeing for me, and has helped to save my faith after my son had cancer. I only joke because I feel very close to you guys even though we have only met in passing in a very crowded coffee shop and after a couple of sermons that hit me so hard I was at a loss for words.
Answer: Thanks for the kind words of affirmation. I wrote my doctoral dissertation on Process thought (Trinity and Process) where I critiqued the metaphysics of Charles Hartshorne and tried to demonstrate that one can adopt a system that has all the explanatory power of Process Thought (PT) without its unorthodox implications. The unorthodox implications are these.
- In PT, God exists eternally in relation to a non-divine world. So PT denies “creation ex nihilo”
- In PT, God is bound to metaphysical principles that govern both God and the world. So God isn’t able to really interact with the world as a personal being. God must always, of necessity, respond in ways that the metaphysics of the system stipulate. This means…
- In PT God can’t intervene in unique ways, like personally answering prayer
- In PT God can’t intervene and perform miracles
- In PT God can’t become uniquely embodied, as he is in Christ.
These are pretty serious shortcomings. I hope it’s clear that PT has got little in common with Open Theism other than that we both believe the future is partly comprised of possibilities. But even here there is a major difference. In Open Theism, God chooses to create a world with an open future, while in PT God has created of necessity.
I am very concerned that so many progressive thinking evangelicals are flirting with Process Thought. It’s really not a friendly home for anything like orthodox Christianity. While many find the dynamic and relational ontology of process thought, compelling—I can see how this is attractive— the intrinsic nature of the system is hostile to the Christian faith.
If you want to go deeper on this topic, my book Trinity and Process seeks to clarify all that’s positive with PT while avoiding all that’s negative. For a succinct summary of some of the shortcomings of PT, see chapter 9 in my book Satan and the Problem of Evil.
Category: Q&A
Tags: Open Theism, Process Theology, Q&A
Topics: Open Theism What it is and is not
Related Reading
How do you respond to Job 1:21?
“…the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” This passage is often quoted as the proper attitude pious people should assume in the face of tragedy, with the implication that all tragedy is the Lord’s doing. This teaching lands hard on the ears of parents who have…
If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?
Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity) every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…
How do you respond to Jeremiah 29:10–11?
The Lord says to Israel, “Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place [Jerusalem]. For surely I know the plans I have for you, says he Lord, plans for your welfare and not for harm, to give…
What is the significance of Judges 2:20–3:5?
The Lord did not provide any assistance in Israel’s battles, “In order to test Israel, whether or not they would take care to walk in the way of the Lord as their ancestors did” (vs. 22). The pagan opponents of Israel “were for the testing of Israel, to know whether Israel would obey the commandments…
How do you respond to Genesis 49:10?
“The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations be his.” In Exodus 32:10-14 God threatens to destroy the Israelites and start over with Moses. But Moses intercedes and God changes his mind. For Open…
What is omni-resourcefulness?
Question: What do you mean when you refer to God’s omni-resourcefulness? Can you support this with Scripture? Answer: I and others use the term omni-resourcefulness to highlight a feature of God in Scripture that the classical theological tradition consistently overlooks. Part of the greatness of the God of the Bible, we argue, is that he…