We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Process Theology & Open Theism: What’s the Difference?
Question: When ReKnew talks about Open Theism is it a mistake for people to equate it with Process theology, and if so what are the defining differences?
I guess I am starting to lean toward Dr. Boyd’s thoughts for all things theologically egg-heady, so I thought I would ask the question. Your ministry has been freeing for me, and has helped to save my faith after my son had cancer. I only joke because I feel very close to you guys even though we have only met in passing in a very crowded coffee shop and after a couple of sermons that hit me so hard I was at a loss for words.
Answer: Thanks for the kind words of affirmation. I wrote my doctoral dissertation on Process thought (Trinity and Process) where I critiqued the metaphysics of Charles Hartshorne and tried to demonstrate that one can adopt a system that has all the explanatory power of Process Thought (PT) without its unorthodox implications. The unorthodox implications are these.
- In PT, God exists eternally in relation to a non-divine world. So PT denies “creation ex nihilo”
- In PT, God is bound to metaphysical principles that govern both God and the world. So God isn’t able to really interact with the world as a personal being. God must always, of necessity, respond in ways that the metaphysics of the system stipulate. This means…
- In PT God can’t intervene in unique ways, like personally answering prayer
- In PT God can’t intervene and perform miracles
- In PT God can’t become uniquely embodied, as he is in Christ.
These are pretty serious shortcomings. I hope it’s clear that PT has got little in common with Open Theism other than that we both believe the future is partly comprised of possibilities. But even here there is a major difference. In Open Theism, God chooses to create a world with an open future, while in PT God has created of necessity.
I am very concerned that so many progressive thinking evangelicals are flirting with Process Thought. It’s really not a friendly home for anything like orthodox Christianity. While many find the dynamic and relational ontology of process thought, compelling—I can see how this is attractive— the intrinsic nature of the system is hostile to the Christian faith.
If you want to go deeper on this topic, my book Trinity and Process seeks to clarify all that’s positive with PT while avoiding all that’s negative. For a succinct summary of some of the shortcomings of PT, see chapter 9 in my book Satan and the Problem of Evil.
Category: Q&A
Tags: Open Theism, Process Theology, Q&A
Topics: Open Theism What it is and is not
Related Reading
What is the significance of Ezekiel 22:29–31?
The Lord says he “sought for” someone to stand in the breech for Israel “but I found none.” Hence Israel experienced the wrath of God. If everything that shall ever come to pass is eternally fixed in the divine mind, God would have foreknown that no one would respond to his call for a Moses-like…
How can prayer change God’s mind?
You’ve argued that since God is all-good, he’s always doing the most he can do in every situation to bring about good. But you have also argued that prayer can change God’s mind. How are these two beliefs compatible?
The Open View and Predestination
Paul wrote in Ephesians, “For he [God] chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ …” (Eph 1:3-4). Some argue that the particular way Scripture portrays God’s providential plan is incompatible with the…
8346
Umberto Salvagnin via Compfight Oh oh. It’s getting ugly up in here. Frank Viola is suggesting that Greg needs to fix a nice tall glass of shut-up juice. He and Greg have decided to have a debate on the open view sometime this fall, and they have been engaging in some smack talk since that decision…
What is the significance of 2 Chronicles 12:5–8?
The Lord allows King Shishak of Egypt to almost conquer all of Israel because of King Reheboam’s rebellion. “You abandoned me, so I have abandoned you to the hand of Shishak” (vs. 5). The officers and king repent, so the Lord responds by saying, “They have humbled themselves; I will not destroy them, but I…
The Cosmic Dance Origin Story
In this video, Greg introduces The Cosmic Dance, by explaining what motivated him to write this quirky little book. If you live near the Twin Cities, come to the launch party Friday June 24th where you can purchase the book at a discounted rate. Click here for information on the launch party.