We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

SwordPurchase

Jesus Said, “Buy a sword.” What did he mean?

Yesterday, I challenged the common assumption that Jesus was violent when he drove out the animals and turned over tables in the Temple courts. (See post.) Today I want to look at the second episode some site to suggest Jesus wasn’t totally opposed to violence. It takes place just before Jesus and his disciples leave to go pray at the Garden of Gethsemane. Jesus first had his disciples recall the missionary expedition he had recently sent them on. To teach them total dependence upon God, Jesus had forbidden them to take any provisions on this journey (Luke 9:3). Jesus asks them, “When I sent you without purse, bag, or sandals, did you lack anything”? “Nothing,” they all responded (Luke 22:35).

Then Jesus said, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. It is written: ‘And he was numbered with the transgressors’; and I will tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment” (vs. 36–37).

The disciples happen to have two swords with them, so they showed them to Jesus. “That is enough” he replied (vs. 38).

Does this episode warrant the conclusion that Jesus expects his followers to engage in violence in certain circumstances? A close reading of the text reveals that it teaches nothing of the sort.

First, when Peter used the sword against those who were arresting him, Jesus responded “No more of this!” and healed the man’s ear that was cut off. Jesus rebuked him and told him to put it back in at sheath where it belongs (Luke 22:47-51). When Jesus appears before Pilate he gives the fact that his followers are not fighting as proof that his kingdom “is not of this world.” In this light, it seems clear, whatever Jesus had in mind in telling his disciples to bring swords along with them, it wasn’t for them to ever use them.

What other reason might Jesus have had for making his disciples bring swords? The answer is provided by Jesus himself as explains that it was to fulfill the prophecy, “He was numbered with the transgressors” (Is 53:12). To fulfill prophecy as well as to further force the hand of the authorities, if necessary, Jesus and his band of disciples had to appear to be criminals. More specifically, they had to appear like a typical band of sword wielding zealots, thus justifying the arrest and eventual execution of their leader.

This explains why Jesus says, “It is enough,” when the disciples produce only two swords. If Jesus expected his disciples to actually engage in sword fighting, two swords would obviously be completely inadequate. But for the mere purpose of appearing to be a band of lawbreaking zealots, two swords would suffice.

In light of this, it seems to me that justifying the use of violence by citing this passage is as unwarranted as citing the temple cleansing passage to this effect.

As MennoNerds, we all have found certain distinctives of Anabaptism to be central in our expression of faith.  This article is part of a MennoNerds Synchro-Blog in the month of May on Anabaptism.

To find all the other articles in the Mennonerds on Anabaptism synchro blog click here.

Related Reading

The “Third Way”: Seeing God’s Beauty in the Depth of Scripture’s Violent Portraits of God

A publishing house recently sent me an advance copy of a book written by a well known scholar on the topic of the non-violent God revealed in Jesus, asking me to endorse it. (Publishing protocol stipulates that endorsers not critique a book before it’s released, so I will not mention the name of the author…

Is Spanking Okay?

Given Greg’s stance on non-violence, I thought it would be interesting to know his thoughts on spanking. Proverbs 13:24 “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.” Links: http://traffic.libsyn.com/askgregboyd/Episode_0008.mp3

The Politics of Jesus

Many are so conditioned by the mindset of the world that they can’t even envision an alternative way of affecting society and politics other than by playing the political game as it is done by the established governmental system. Some thus conclude that, since Jesus didn’t try to overhaul the political systems of his day…

Would God Kill a Baby To Teach Parents a Lesson?

Question: We have a group of guys that are going through your book “Is God to Blame” and a question came up that I would be curious how you would look at it. In the beginning of the book you ask the question “do you really think that God kills babies to teach parents a lesson?”…

The Cruciform Center Part 4: How Revelation Reveals a Cruciform God

I’ve been arguing that, while everything Jesus did and taught revealed God, the character of the God he reveals is most perfectly expressed by his loving sacrifice on the cross.  Our theology and our reading of Scripture should therefore not merely be “Christocentric”: it should be “crucicentric.” My claim, which I will attempt to demonstrate…

The Violent “Church Triumphant”

In light of how central enemy-loving non-violence is to Jesus’ teaching and to his cross-centered revelation of God, we have to wonder why the church has refused to listen to its head and instead condoned violence, as pointed out in the previous post? Christian theologians have used OT’s violent portraits of God, at least since…