We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is Open Theism?

Open Theism is the view that God chose to create a world that included free agents, and thus a world where possibilities are real. The future is pre-settled, to whatever degree God wants to pre-settle it and to whatever degree the inevitable consequences of the choices of created agents have pre-settled it. But the future is also open to whatever degree agents are free to resolve possibilities into actualities by their own choices.

In the open view, God knows everything perfectly, including the future. But since the future is partly comprised of possibilities, God knows it as partly comprised of possibilities.

This doesn’t in any way take away God’s sovereignty, for in the open view, God has unlimited intelligence. While beings with limited intelligence are more prepared for certainties than possibilities (because the more possibilities they have to anticipate, the thinner they have to spread their intelligence), the infinitely intelligent God is just as prepared for each and every future possibility as he is a certainty. Whatever comes to pass, God has been anticipating that very event from the foundation of the world as though it had to occur. It’s just that in the open view, God is so smart, it didn’t.

People sometimes worry that if the future isn’t foreknown as exhaustively settled, God can’t promise to bring good out of evil or defeat evil altogether in the end. Without knowing it, however, people who worry in this way are insulting God’s intelligence. If we trust that God’s intelligence is unlimited, we can remain confident that whatever comes to pass, however evil, God has been from the foundation of the world setting up a plan to respond to it. And we can affirm this without having to suggest that evil was originally part of his plan.

The open view has many positive implications for believers. It allows us to affirm that evil is not in any sense part of God’s plan for our lives, even though he perfectly anticipates it and can promise to redeem good out of it. It also means that our lives really make a difference. In the open view people have genuine “say-so” in what comes to pass. Things really depend on what humans do, including whether or not people pray.

For more on this, see G. Boyd, God of the Possible (Baker, 2000).

Related Reading

How do you respond to John 13:18–19; 17:12?

“I am not speaking of you all; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ I tell you this now, before it occurs, so that when it does occur, you may believe that I am he.’” Jesus prays…

How do you respond to Matthew 16:21?

“From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.” The ministry and death of Jesus are the centerpieces of God’s plan in world…

When God Discovers

Scripture consistently portrays God’s knowledge as conforming to the ways things really are, and part of the way things really are is temporally conditioned. Scripture never expresses the commonly-held sentiment that time is somewhat illusory. God “remembers” the past and anticipates the future. Insofar as he empowers humans to freely determine the future, this means…

Topics:

Podcast: If the Future is Open, How Do You Explain Prophecy?

Greg considers prophecy through the lens of open theism. http://traffic.libsyn.com/askgregboyd/Episode_0448.mp3

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?

READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…

So Much Evil. Why?

In light of the profound evil being experienced by the people of Paris and countless other locations around the world, we thought we would raise again the question that many ask when things like this occur: Why? Of course, Greg has spent much of his writing and speaking energy addressing this. Here is a basic,…