We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

7881776_c8d6c18c8c

5 Differences Between The Kingdom of God and the Kingdom of the World

Image by matthijs rouw via Flickr

The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because of this. It consists of people imitating the Savior who died for them and for all people. It consists of people submitting to God’s rule and doing his will. By definition, this is the domain in which is God is king.

Jesus’ kingdom is “not of this world,” for it contrasts with the kingdom of the world in every possible way. This is not a simple contrast between good and evil. The contrast is rather between two fundamentally different ways of doing life, two fundamentally different mindsets and belief systems, two fundamentally different loyalties. Here are five ways that it is different:

  1. A contrast of trusts: The kingdom of the world trusts the power of the sword, while the kingdom of God trusts the power of the cross. The kingdom of the world advances by exercising “power over,” while the kingdom of God advances by exercising “power under.”
  2. A contrast of aims: The kingdom of the world seeks to control behavior, while the kingdom of God seeks to transform lives from the inside out. Also, the kingdom of the world is rooted in preserving, if not advancing, one’s self-interests and one’s own will, while the kingdom of God is centered exclusively on carrying out God’s will, even if this requires sacrificing one’s own interests.
  3. A contrast of scopes: The kingdom of the world is intrinsically tribal in nature, and is heavily invested in defending, if not advancing, one’s own people-group, one’s nation, one’s ethnicity, one’s state, one’s religion, one’s ideologies, or one’s political agendas. That is why it is a kingdom characterized by perpetual conflict. The kingdom of God, however, is intrinsically universal, for it is centered on simply loving as God loves. It is centered on people living for the sole purpose of replicating the love of Jesus Christ to all people at all times in all places without condition.
  4. A contrast of responses: The kingdom of the world is intrinsically a tit-for-tat kingdom; its motto is “eye for an eye and a tooth for a tooth.” In this fallen world, no version of the kingdom of the world can survive for long by loving its enemies and blessing those who persecute it; it carries the sword, not the cross. But kingdom-of-God participants carry the cross, not the sword. We, thus, aren’t ever to return evil with evil, violence with violence. We are rather to manifest the unique kingdom of Christ by returning evil with good, turning the other cheek, going the second mile, loving, praying for our enemies. Far from seeking retaliation, we seek the well-being of our “enemy.”
  5. A contrast of battles: The kingdom of the world has earthly enemies and, thus, fights earthly battles; the kingdom of God, however, by definition has no earthly enemies, for its disciples are committed to loving “their enemies,” thereby treating them as friends, their “neighbors.” There is a warfare the kingdom of God is involved in, but it is “not against enemies of blood and flesh.” It is rather “against rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Eph 6:12).

—Adapted from Myth of a Christian Nation, pages 46-48

Related Reading

The Revolutionary Mission of the Church

Last week Greg tweeted the following: YES! “[T]he mission of the church is to participate in a drama that has a cross for its climax…” K. Vanhoozer  This quote from Vanhoozer summarizes a theme that is crucial to the warfare view of the church that Greg holds. The drama of the church is a continuation of…

Topics:

Podcast: Doesn’t Claiming that the Old Testament Writers were Sometimes Wrong Inevitably Lead to a Slippery Slope?

Greg talks about cataphatic prayer and the role of the imagination. http://traffic.libsyn.com/askgregboyd/Episode_0470.mp3

The Call to Suffer

Paul tells us that in all our relations, we are to “have the same attitude of mind Christ Jesus had” (Phil 2:5). Though he was “in very nature God,” he didn’t cling to this status. Rather, for our sake he set aside his divine prerogatives, took on the nature of a servant and “humbled himself…

Was Jesus Fully God and Fully Human?

In the previous post I argued for the logical possibility of the Incarnation, so today I’d like to establish its biblical foundation. This will be review for some readers, but it’s important review because this doctrine is the absolute bedrock of the Christian faith. For example, this doctrine alone is what allows us to claim…

Podcast: Can We Really Have a Personal Relationship with Jesus?

It’s all about parts and wholes in this rip-roaring journey through the historical development of certain pietistic trends as Greg introduces his listeners to Depeche Mode Theology. http://traffic.libsyn.com/askgregboyd/Episode_0228.mp3

The “Heresy” of Failing to Love

In what is hands-down the most amazing prayer ever recorded, Jesus prayed to his Father that his disciples “may be one…just as you are in me and I am in you” so that “the world may believe that you sent me” (Jn.17:21). In other words, Jesus was praying that we who profess Christ as Lord…

Tags: