We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How the Church is Tempted to “Do Good”
The previous post spoke of God’s call to the church to be resident aliens: a holy, distinct people who are set apart and peculiar when compared to the patterns of the world. The holiness of God’s kingdom is cruciform love, which constitutes our distinct witness to the world. Preserving this holiness and resisting the Devil’s temptation to do good according the patterns of the world is ongoing. When we succumb to Satan’s temptation it only reduces the kingdom of God to another version of the kingdoms of the world.
We are not to be ignorant of this temptation and how it lures us in. Therefore, it is helpful to understand how Jesus himself was tempted to do “good.” The Devil tempted Jesus by offering him all the kingdoms of the world without having to go to the cross (Luke 4:6-8). In essence, the Devil was offering him the very thing he came to get, for Jesus came for the people of the world, and people are always subjects of some kingdom or other. To rule the people, all Jesus had to do was submit to the “god of this age” and leave him in place as its ruling authority.
Without having to suffer and die, Jesus could have immediately taken a position as the functional lord of all these kingdoms. Jesus could have quickly overpowered evil in all societies. He could have immediately alleviated much, if not all, suffering and created a kingdom of the world that enacted perfect law, order, and justice. Not only this, he would have thereby fulfilled all Israel’s expectations of what a messiah was supposed to be.
The Devil’s temptation would not have been a genuine temptation for Jesus unless there was a lot of “good” wrapped up in it. The same is true for us today. However, if Jesus would have taken the course of action offered by Satan, Jesus’ rule would have been part of Satan’s system of domination, which currently runs the world.
Jesus refused this “good” approach. He did not come to make the kingdom of the world a new and improved version of itself. He came to transform “the kingdom of the world” into “the kingdom of our Lord and of his Messiah” and thereby establish the rule of God.
As tempting as it was, Jesus was not going to allow the radical distinctiveness of the kingdom of God to be co-opted by the demonically ruled kingdom of the world—even if the immediate results were “good.” John Howard Yoder once wrote: “The cross is not a detour or a hurdle on the way to the kingdom. It is the kingdom come.” Sacrificial love, therefore, isn’t simply an effective way to make the world a better place, it is the “set apart” kingdom of God on earth! When one obeys God and loves as Christ loves in a kingdom-of-the-world context, it always looks like this.
This is why everything hangs on not allowing it to become co-opted by immediate, obvious, and self-serving kingdom-of-the-world methods, however good the immediate consequences may appear.
—Adapted from The Myth of a Christian Nation, pages 73-75.
Category: General
Tags: Cruciform Theology, Myth of a Christian Nation
Related Reading
How NOT To Be Christ-Centered: A Review of God With Us – Part I
Theologians throughout Church history have used the concept of divine accommodation to account for everything in Scripture that seemed “unworthy” of God. Whatever didn’t line up with what we know about God was seen as God accommodating his revelation to our limited and fallen framework. The trouble is, theologians have, by and large, used the…
Violence: What Did Jesus Do?
Thomas Quine via Compfight Here’s a spot-on reflection on what Jesus taught us about responding to violence. Whatever you think about the justification of violence in particular situations, as Christians we simply cannot escape the fact that Jesus demonstrated another way. From the reflection: And though he had access to unlimited power to have himself released…
Podcast: HOW Does the Death of Jesus Allow Us to Be Forgiven?
Greg discusses love bombs and explosions of light. http://traffic.libsyn.com/askgregboyd/Episode_0419.mp3
Reading the Bible “by Faith”
The cruciform approach to reading the Bible—and specifically the culturally-conditioned and sin-stained portraits of God—requires faith on the part of the reader, which I argue in Crucifixion of the Warrior God. On one level we can discern by faith that often times God broke through the limitations and sin of the ancient authors, for we…
God of Sense and Traditions of Non-Sense
As the title suggests, in his book, God’s Problem: How The Bible Fails to Answer Our Most Important Question – Why We Suffer, Bart Ehrman argues that the Bible has nothing compelling to say about the problem of evil. Well, I just put down a beautifully written four-hundred and fifty page book that compellingly argues…
Cruciform Aikido Pt 3: The Judge Who Lets Them Have It
We ended our last post noting that in the cross God ingeniously turned evil back on itself and triumphed over it. But what does all this teach us about the nature of divine judgment? Two things. First, as the one who bore our sin, Jesus experienced the judgment we deserved when the Father withdrew himself and…