We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What did Jesus mean when he said he came not to bring peace, but a sword (Mt 10:34)?

Given Jesus’ uniform teaching about loving enemies and abstaining from violence, and given that his followers were known for their refusal to engage in violence for the first three hundred years of church history, it’s obvious that Jesus wasn’t saying he came so that his disciples would use swords. The context of Jesus’ comment makes his intent clear. He’s speaking hyperbolically about how following him will (sadly) bring division, even among families. Yet it’s vital disciples not disown Christ, even when their families turn against them.

Here’s the whole passage (Mt 10:33- 38)
“But whoever publicly disowns me I will disown before my Father in heaven. Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
“For I have come to turn
‘a man against his father, a daughter against her mother, a daughter–in–law against her mother–in–law— your enemies will be the members of your own household.’

“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves a son or daughter more than me is not worthy of me.Whoever does not take up their cross and follow me is not worthy of me.”

The context makes it clear that “the sword” is a hyperbolic way of referring to divisions — especially among people who are normally closely bonded (family members). Because Jesus demands total allegiance, including allegiance over family, he will bring division. Yet, it’s crucial his followers never deny him because of the pain it causes, for this is simply the cost of discipleship.

He’s come to bring a sword. Prepare to sacrifice for your commitment to follow him.

But part of this commitment includes honoring his teachings and example of never using a literal sword.

Related Reading

How do you respond to Matthew 20:17–19?

“The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified, and on the third day he will be raised.” God knew perfectly the hearts of all the Jewish…

How do you respond to Acts 4:27–28?

The Christians in Jerusalem proclaim to the Lord, “…both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against our holy servant Jesus… to do whatever your hand and your plan had predestined to take place.” This passage tells us that Herod, Pilate, the Gentiles and the peoples of Israel…

In a democracy, don’t Christians have a responsibility to participate in politics?

Question: You’ve argued that Christians shouldn’t try to gain power in government on the grounds that Jesus didn’t try to gain power in the political system of his day. But his government didn’t allow for such power. Caesar and Pilate weren’t elected by anyone. Our government allows for this. So don’t we have a responsibility…

The Holy Alternative

God is holy because he’s utterly “other” and distinct from anything in the created world. Certain objects are called holy because they’re set apart from common objects, having been consecrated to God for a special purpose. And God’s people are called to be holy by virtue of the radically different kind of life we live.…

How do you respond to Numbers 23:19?

The Lord tells Balak through Balaam “God is not a human being, that he should lie, or a mortal, that he should change his mind.” This verse (as well as 1 Sam. 15:29, which quotes it) is often cited in refutation of the claim that God genuinely changes his mind. However, since Scripture explicitly states…

How can prayer change God’s mind?

You’ve argued that since God is all-good, he’s always doing the most he can do in every situation to bring about good. But you have also argued that prayer can change God’s mind. How are these two beliefs compatible?