We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Is the Bible against body piercing and tattoos?
Some Christians argue against body piercing and tattoos on the basis of a couple of Old Testament verses that prohibit them (Lev. 19:28). Several years back an aggravated lady tried to get me to preach against these things in my church (she’d observed that a number of people in the congregation had body piercings and tattoos). I brought an end to the discussion by pointing out that her ears were pierced and she was wearing make-up. She apparently hadn’t noticed the contradiction.
If we’re going to go to the Old Testament to determine what we can and cannot do, then we better be prepared to forbid wearing wool and cotton together, because the Old Testament is also against this (and several hundred other odd things). Body piercing and tattooing were forbidden in the Old Testament because they were associated with pagan religious practices. They have no such associations today, so these passages don’t apply to us. On this and many other matters, each person has to follow their own conscience (see Rom. 14).
Of course, we who have pledged our total allegiance to the Kingdom of God need to realize that we’re God’s advertisement to those around us. Our lives are to reflect his loving character. So we should be careful about what we’re advertising with our body piercings and our tattoos – as well as with our clothing, our activity, and everything else. But there’s nothing intrinsically wrong with decorating one’s body by piercing it (as with earrings) or by putting on tattoos (or make up).
Category: Q&A
Tags: Christian Life, Q&A, Sin
Topics: Ethical, Cultural and Political Issues
Related Reading

What is the significance of Numbers 11:1–2?
The Lord was in the process of judging Israel by fire when Moses interceded in prayer “and the fire abated.” A common sense reading of the verse suggests that the fire would have continued had Moses not prayed. Scripture is full of examples of God changing his plans in response to human prayer and repentance.…

What is the significance of 1 Chronicles 21:7–13?
The Lord gives David three options of how Israel may be judged. “Three things I offer you; choose one of them, and I will do it to you.” Paralleling 2 Samuel 24:12–16, this passage reveals that the Lord gives people genuine alternatives and then responds to their choices. If the future is unalterably settled in…

How do you respond to Psalm 139:16?
“In your book were written all the days that were formed for me, when none of them as yet existed.” Psalm 139 is a beautiful poetic expression of God’s personal moment-by-moment involvement in our lives. So intimate is his involvement that he knows our thoughts before we utter them (vs. 2–4). His loving presence surrounds…

Is Open Theism Incompatible With a Chalcedonian Christology?
Question: The Chalcedonian Creed says Jesus was “fully God and fully human” and that these “two natures” remained distinct in the Incarnation, even though Jesus was one united person. I’m told that part of the reasoning behind the concern to keep Jesus’ humanity distinct from his divinity was to protect the “impassibility” of the divine…

Sermon Clip: Twisted Scripture-Hebrews 9
Why must there be the shedding of blood for the forgiveness of sins? Our Twisted Scripture series continues this week as Greg explores Hebrews 9:18-22. This scripture passage is commonly used to support the penal substitutionary atonement theory in which our guilt was transferred to Christ and He was punished on the cross on our…

What is the significance of Numbers 16:20–35?
After Israel’s sin under the leadership of Korah, the Lord said to Moses and Aaron, “Separate yourselves from this congregation, so that I may consume them in a moment” (vs. 21). Moses and Aaron pleaded with the Lord to only judge those who were most guilty. In response, the Lord modifies his judgment and gives…