We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the significance of 1 Samuel 23:9–13?
“David heard that Saul knew that he was hiding in Keliah. Saul was seeking to kill David, so David wisely consulted the Lord as to what he should do. David said, ‘O Lord, the God of Israel, your servant has heard that Saul seeks to come to Keliah, to destroy the city on my account. And now, will Saul come down as your servant has heard? O Lord, the God of Israel, I beseech you, tell your servant.’ The Lord said, ‘He will come down.’ Then David said, ‘Will the men of Keliah surrender me and my men into the hand of Saul?’ The Lord said, ‘They will surrender you.’ Then David and his men…set out and left Keliah.”
This passage reveals that God’s foreknowledge is not always about what will certainly happen: it is often (if not usually) about what might happen. The Lord tells David that Saul will come to Keliah and that the people of Keliah will deliver him over. But David doesn’t consider this a declaration of an unalterable future such as if he believed that God had a sort of “crystal ball” perspective on the future. For he immediately attempts to alter what the Lord just told him would happen! He leaves Keliah and thus avoids what God foretold would happen.
Biblical authors don’t generally assume that God’s declarations about the future are unalterable. Indeed, they sometimes chastise people for drawing just this conclusion (cf. Jer. 18:12ff). If the classical understanding of God’s foreknowledge is correct, however, the future is unalterable! If God tells us what is coming in the future, it is no use to try to change it! The fact that the Word of God encourages us not to think this way suggests that the future is not exhaustively settled in reality, and thus not in the mind of God.
Some classical theologians attempt to explain verses like this by appealing to “middle knowledge.” In this view, God eternally knows not only what will certainly occur, but also what would occur under all other conceivable circumstances. Aside from the logical difficulties which attend to this view (and in my estimation there are many), there is nothing in this text which suggests God was certain what would ultimately transpire—and that it would be the opposite of what he told David would transpire (“he will come down,” “they will surrender you…”). From an Open Theist’s point of view, God knew and told David what was going to happen if the present state of affairs didn’t change. David set about to alter this decreed future by altering the present state of affairs: he left Keliah. But again, there is nothing to require us to believe that God was certain that what he told David would happen actually wouldn’t come to pass.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: 1 Samuel 23
Related Reading

What does the Bible mean when it says God “sent an evil spirit” on certain people?
Question: In Judges 9:23, I Samuel 16:15ff and 18:10 it is said that God sends evil spirits on people. Doesn’t this support the idea that everything Satan and demons do is under God’s sovereign control? Answer: I’ll make six points in response to this question. 1) If everything Satan and demons do is under “God’s…

Neo-Molinism and the Infinite Intelligence of God
Classical Molinism holds that, since God is omniscient and knows all truths, he knows not only what every agent will do in the future, but also what every agent would have done in every other “possible world.” In this essay I argue that classical Molinism overlooked a whole category of truths that an omniscient God…

What is the significance of Genesis 2:19 ?
“So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was the name.” God wanted Adam to have authority over the animal kingdom…

Podcast: The Making of God of the Possible
Greg talks about making his book “God of the Possible,” then offers his initial thoughts on Thomas Oord’s book “God Can’t.” http://traffic.libsyn.com/askgregboyd/Episode_0468.mp3

If God is already doing the most he can do, how does prayer increase his influence?
Question: If God always does the most that he can in every tragic situation, as you claim in Satan and the Problem of Evil, how can you believe that prayer increases his influence, as you also claim? It seems if you grant that prayer increases God’s influence, you have to deny God was previously doing…

Molinism and Open Theism – Part I
I’ve been asked for the umpteenth time on Twitter lately about the difference between “Molinism” and “Open Theism,” and for some reason, today seemed like a good day to begin addressing this question. I’ll do this in two parts. Today I’ll outline and critique Molinism, and in a subsequent post I’ll raise yet another critique as…