We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the significance of Deuteronomy 9:13–14, 18–20, 25?

The Lord tells Moses “Let me alone that I may destroy them [the Israelites] and blot out their name from under heaven…” (vs. 14). Moses later says to the Israelites, “the Lord intended to destroy you” (vs. 25). Moses interceded for forty days and then tells the Israelites, “the Lord listened to me…” (vs. 19). So too, “the Lord was so angry with Aaron that he was ready to destroy him, but [Moses] interceded also on behalf of Aaron at the same time” (vs. 20) and Aaron was spared.

If the future is exhaustively settled and known by God as such, the integrity of Scripture’s account of God’s expressed intention to destroy Israel and Aaron would be compromised. God cannot genuinely plan to do something he foreknows he will not do. If neither God nor inspired Scripture can be disingenuous, it seems these verses contradict the classical view of an exhaustively settled future.

Category:
Tags: ,
Topics:
Verse:

Related Reading

What do you think of “confrontational evangelism”?

Question: In The Myth of a Christian Nation, you emphasize our need to sacrificially serve others. But you didn’t emphasize our need to “preach the Gospel to every living creature.” I’ve been intrigued by the movement known as “confrontational evangelism,” associated with Ray Comfort and Kirk Cameron. They stress the need to get people to…

What did Jesus mean when he said he came not to bring peace, but a sword (Mt 10:34)?

Given Jesus’ uniform teaching about loving enemies and abstaining from violence, and given that his followers were known for their refusal to engage in violence for the first three hundred years of church history, it’s obvious that Jesus wasn’t saying he came so that his disciples would use swords. The context of Jesus’ comment makes…

What is the significance of Jeremiah 38:17–18, 20–21, 23?

The Lord prophesies to Zedekiah, “If you will only surrender to the officials of the king of Babylon” the city and his family would be spared, but “if you do not surrender” the city and his family would be destroyed. He then reiterates, “But if you are determined not to surrender” even Zedekiah himself would…

Topics:

Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?

As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…

Support for Open Theism from Science and Experience

I have discussed the scriptural support that depicts the future as partially open and that God knows it as such. I do this in God of the Possible. If a position is true, every avenue of reflection ought to point in its direction, including science. What follows are two more “pointers” to the view that the…

Lighten Up: Full of Possibilities