We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What is the significance of Exodus 4:10–16?
Immediately after convincing Moses of his ability to [somehow!] convince the elders of Israel to listen to him, Moses says, “O my Lord, I have never been eloquent…I am slow of speech and slow of tongue” (vs. 10). The Lord reminds him that he is the Creator and is therefore bigger than any speech impediment. He assures Moses that he “will be with [his] mouth and teach [him] what [he is] to speak” (vs. 11–12). Remarkably, Moses persists in his unbelief and asks the Lord to “please send someone else” (vs. 13), at which point the Lord gets angry (vs. 14). In frustration he asks Moses (!) if he’d feel better if his brother went along as his spokesman. He then once again reassures Moses, “I will be with your mouth and with his mouth” (vs. 15).
If it was foreknown from all eternity that Aaron would be Moses’ partner, the Lord’s attempt to convince Moses otherwise and the Lord’s subsequent frustration with Moses becomes inexplicable. How can one sincerely try to accomplish something they are eternally certain won’t be accomplished? And how can one truly get frustrated over something they were eternally certain would happen?
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Exodus 4
Related Reading
Does God Exist Outside of Time?
Our friend Jeremy Jernigan wrote something recently that we wanted to share with you today. Jeremy is the author of Redeeming Pleasure and Teaching Pastor at Central Christian Church in Arizona. He blogs regularly at TomorrowsReflection.com. He’s the husband to Michelle and dad to five amazing little kids. You can connect with him on Twitter,…
What is the significance of Genesis 6:5–6?
Seeing the wickedness of the whole human race which preceded the great flood, the Bible says, “The Lord was sorry that he made humankind on the earth, and it grieved him to his heart.” If everything about world history was exhaustively settled and known by God as such before he created the world, God had…
Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…
Video Q&A: Do you think Jehovah’s Witnesses and Mormons are saved?
Does Greg believe that everyone goes to Heaven regardless of their beliefs? Find out here.
Hearing and Responding to God: Part 2
In this video, Greg continues his thoughts about the difficulties we can encounter when we try to hear God speaking to us. You can view the first part here.
Why We Can’t Know Why
Various fields of science have taught us that the slightest variation in a sufficiently complex process at one point may cause remarkable variations in that process at another point. The flap of a butterfly wing in one part of the globe can be, under the right conditions, the decisive variable that brings about a hurricane…