We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Matthew 16:21?
“From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.”
The ministry and death of Jesus are the centerpieces of God’s plan in world history. Therefore, very little surrounding Jesus’ life and death was left to chance. It had been determined from ages past that the Lord himself would have to become a man and die. This is something God was going to do, and thus it was foreknown from whatever time he decided it. In this verse Jesus reveals the divine plan to his disciples. But we have no reason to conclude from this that the whole of the future was settled in Jesus’ mind (see Mark 13:32). Indeed, Jesus’ prayer in the Garden suggests that he held an outside hope that even his death could be averted at the last minute (Matt. 26:39). Nor should we conclude that the specific elders, chief priests and scribes who were going to be instrumental in putting Jesus to death were predestined or foreknown from ages past to do so. The verse simply indicates that by the time Jesus was teaching his disciples about his future it was certain that some of these people would act in this fashion.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism, Responding to Objections
Verse: Matthew 16
Related Reading

What happens to babies who die?
The Bible does not directly address the issue of what happens to babies who die before being able to make a decision for or against Christ. People have thus had to arrive at conclusions about this matter on the basis of other beliefs they hold to be true. The majority of evangelicals today assume that…

How do you respond to Joshua 11:19–20?
“There was not a town that made peace with the Israelites, except the Hivites…all were taken to battle. For it was the Lord’s doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed…” (cf. Exod. 7:3; 10:1; 14:4; Deut. 2:30) Some compatibilists argue…

What is the significance of 1 Chronicles 21:15?
“And God sent an angel to Jerusalem to destroy it; but when he was about to destroy it, the Lord took note and relented concerning the calamity; he said to the destroying angel, ‘Enough! Stay your hand.’” This powerful passage tells us why God sent the angel and why he changed his mind. If God…

Was Noah’s flood global or local?
Though many regard the biblical story of a great flood in the days of Noah to be an ancient legend, evangelical Christians affirm it as historical fact because Scripture presents it as such. However, a debate has arisen during the last two hundred years as to whether the flood was global or local. Those who…

What is the significance of Exodus 16:4?
The Lord commands the Israelites to gather only enough bread for one day while in the wilderness. “In that way,” the Lord says, “I will test them, whether they will follow my instruction or not.” Testing people to find out how they will resolve their character only makes sense if God is not certain of…

How do you respond to Acts 4:27–28?
The Christians in Jerusalem proclaim to the Lord, “…both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against our holy servant Jesus… to do whatever your hand and your plan had predestined to take place.” This passage tells us that Herod, Pilate, the Gentiles and the peoples of Israel…