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…prayer make? Nothing can possibility be altered. The facts of what will come to pass are eternally settled in the unchanging mind and experience of God. The problem with this argument, as I see it, is with the standard platonic assumption that all change must either be for the better…

…events might and might not come to pass. Tom of course had a response, but it’s too complicated to go into on a blog. I’ll just say the issue hinges on whether one accepts or rejects the claim that saying Greg WOULD do x or WOULD NOT do x exhausts…

…visited Ms. King last year in the hospital, several weeks before she passed away. I told her how God had used her to completely change my life. (I had told her this twenty years earlier, but I wanted to remind her). It was a precious moment. Like the rest of…

…myself, this seems to be exactly what Jesus and others in the New Testament are ruling out. I’ve looked at this teaching from every possible angle and I see no way around this conclusion. I grant that this teaching violates our common sense. But how common-sensical was it for the…

…were infected with the seed of ha nachash. It’s not that Heiser’s arguments aren’t compelling. Many of them are (though I would need to do quite a bit of research to solidly confirm or deny some of his particular arguments that are rooted in his command of Ancient Near Eastern…

…can’t help but compromise the beauty of our view of God (on this, see my Is God to Blame? [IVP, 2003]). Plutarch is also insightful on the way in which the acceptance of inferior and/or evil spiritual agents into our worldview increases the complexity of our theodicy. The main example…

…person is making their request. And this, Maximus argues, simply means that the request can’t make a real difference in what comes to pass. Now, there is a response to this argument that some in the ancient world offered. Ancient Stoics – and later, St. Augustine – tried to get…

…“perfect peace” as their eyes are fixed on him (Isa 26:3). This doesn’t mean that Kingdom people are to simply resign themselves to whatever comes to pass in our nation and around the globe. To the contrary, we are called to be revolutionaries. Following the example of Jesus, we are…

…“pass” out of the hospital, assuming they wanted to keep me over another night. But, because I wiggled my toe during the MRI (a couple of times it turns out), and because the doctor had reason to be concerned that I’d gotten a “bone infection” (which is really not good),…

…the record of events revealing that it wasn’t fulfilled are included in the same book, demonstrating that Jeremiah and/or the compilers of this work weren’t at all bothered by the fact that the prophecy didn’t come to pass. Perhaps most impressively, in Ezekiel 26-28 we find a lengthy prophecy against…

…ousias) and imitation (memēma) of true reality (Plutarch, Isis, 372 F). “[E]verything of a mortal nature,” Plutarch says, “is at some stage between coming into existence and passing away, and presents only a dim and uncertain semblance and appearance of itself…”(E at Delphi, 392 AB). By contrast, the One who…

…I’ll just touch on it here. If you’ve read any of the popular books critiquing Open Theism, you’ll quickly come across the objection that a believer can’t trust a limited God who faces a partly open future. If God faces a future partly comprised of possibilities, the refrain goes, then…