We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
In your Anabaptist view, should Christians get involved in politics at all? Do you think they should even vote?
Ultimately, each person must follow their conscience when it comes to whether or not they vote, how they vote if they decide to vote, and the extent to which they should involve themselves in the political system. But we must always remain aware of the dangers involved in participating in the political system, for it is under the strong influence of Satan (Lk 4:5-7; 1 Jn 5:19). The political system will always try to lure us into believing that our particular way of doing politics is the “Christian” way and tempt us into placing our trust in (what we think is) the wisdom and righteousness of our political positions rather than in the power of self-sacrificial love.
When Christians begin to think this way, it inevitably divides the church, since the ambiguity of politics is such that on most issues, good and decent people can and do disagree. If I naively pronounce that my views are the “Christian” views, then your views must be judged to be “un-Christian” if they disagree with me. This is arrogant and naive. It’s also unbiblical. Jesus called both Matthew, a tax collector, and Simon, a Zealot, to be his disciples. Tax collectors and zealots were at opposite sides of the political spectrum in the first century. Yet we don’t read a word in the Gospels about whose views Jesus thought were most correct, for the Kingdom he came to establish is “not of this world” (Jn 18:36).
Even more importantly, when followers of Jesus get co-opted by the political system it distracts us from the Kingdom work we’re called to do. To the extent that we place our trust in exercising power over others, we stop trusting our mandate to exercise power under others through sacrificial service. Paul warns us not to get too involved in the affairs of the world, including its politics, but to always focus on pleasing our commander (2 Tim. 2:4). Our commander tells not to trust the “power over” mentality that politics exercises, but to instead follow his example of exercising power under people by loving and sacrificing for them.
We who follow Jesus must always remember we belong to a radically different country with a radically different King who offers radically different solutions to the problems of life. We are missionaries in whatever earthly kingdom we happen to find ourselves in. We are citizens of heaven before we’re citizens of any earthly kingdom (Phil. 3:20). It’s therefore unwise and unbiblical for us foreigners to think it our job to try to run the government of this alien land.
Whether our mission field happens to be democratic, socialistic, communistic, totalitarian or libertarian makes no difference. We’re to keep our focus on carrying out the will of our Lord. We’re to obey laws insofar as they’re consistent with our Kingdom call and to disobey them insofar as they’re not (Ac 5:29) — all the while being willing to graciously suffer the consequences of doing so (I Pet 2:13-25). We’re to pray for our leaders and sacrificially serve our neighbors. But we must never buy into the world’s “power-over” way of solving social problems.
So follow your conscience on political participation, but be careful, and never put your trust in it.
Category: Q&A
Tags: Politics, Q&A, Social Issues
Topics: Ethical, Cultural and Political Issues
Related Reading
What’s the signficance of Judges 10:6-17
The Israelites rebelled against Yahweh and worshipped other gods. As a result, Yahweh withdrew his protection of them and “sold them into the hands of te Philistines and the Ammonites” (Judg. 10:6-7). The Israelites eventually acknowledged their sin and cried out to God (vs. 10) but Yahweh, perhaps perceiving that their repentance wasn’t genuine, told…
Don’t Miss Out!
See that little sign-up button for our newsletter at the bottom of this page? If you don’t already get the newsletter, you’re going to want to now. You get all kinds of special goodies like book recommendations and exclusive video. This month’s issue (which is set to send on Monday) will include a video of Greg…
What is the significance of Jeremiah 19:5?
The Lord says that Israel has “gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind.” Here, as elsewhere, (7:31, 32:35), the Lord expresses disappointment, if not shock, over Israel’s idolatry. The…
How can you believe Matthew’s report about the Jewish cover up of the resurrection?
Question: In Matthew it’s reported that Jewish authorities tried to cover up the resurrection of Jesus by saying the disciples stole the body while the guards were sleeping. I don’t buy it. How would Matthew know about this story, since it was a secret conversation the authorities had with the guards? And how could they…
The Life and Death of MLK and What it Might Have to Say to Us
Tony Fischer via Compfight Here is an EXCELLENT reflection from Jonathan Martin in answer to a question that was posed to him on how he reconciles his rejection of the politics of this world with the social justice work of MLK. This is a must read. From the article: So to come to the question,…
Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…