We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Judges 9:23?

“…God sent an evil spirit between Abimelech and the lords of Schechem; and the lords of Shechem dealt treacherously with Abimelech.” (cf. 1 Sam. 16:14; 1 Kings 22:19–23).

Some compatibilists cite this passage to support the view that evil spirits always carry out the Lord’s will (though they contend that God is good for willing it and the spirits are evil for carrying it out). I argue that this conception is unintelligible and the interpretation of this passage that supports it is unnecessary.

We should first note that this passage does not imply that evil spirits always carry out the Lord’s will. We must be careful not to read universal implications into specific historical narratives.

Second, the word “evil” in this passage (ra’) can simply mean “troubling” or “disastrous.” It does not have to be interpreted as referring to a morally evil spirit. Hence this passage may simply mean that as an act of judgment God sent a spirit whose job it was to trouble or bring disaster to Abimelech.

Third, even if we conclude that the spirit in this verse was morally evil, the verse may be interpreted as teaching that as an act of judgment God allowed the spirit to do what it wanted to do to Abimelech (see How do you respond to Exodus 21:12–13?). It doesn’t warrant the conclusion that evil spirits always carry out God’s sovereign plan.

If this were the case, we’d have to accept that God is in conflict with himself when Jesus rebukes demons. Jesus would be carrying out the Father’s will in casting out demons who are allegedly present in a person’s life because God willed it. Yet Jesus said that he couldn’t be casting out demons by Satan, the prince of demons, because a kingdom can’t be divided against itself (Matt. 12:25–38). The same logic forces the conclusion that Jesus couldn’t cast out demons by the power of God if the demons were themselves present by the will of God. God’s kingdom, like Satan’s kingdom, can’t be divided against itself.

Related Reading

Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?

As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…

Doesn’t the open view demean God’s sovereignty?

The Open view demeans God’s sovereignty only if one assumes that “sovereignty” means “meticulous control.” By why think this is the way God wants to rule the world? The biblical narrative presents a God who gives humans (and apparently angels) free will, who is flexible and creative in running the world, and who relies at…

Topics:

Does religious faith make someone a better politician?

Question: A recent poll showed that a majority of Americans agreed with the statement: “Religious faith makes someone a better politician.” In fact, a majority said they would never vote for a candidate who had no religious faith. Do you agree that religious faith helps make someone a better politician? Answer: As a Christian pastor,…

How do you respond to Romans 8:29?

“For whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.” One of the greatest treasures given to believers when they open their hearts to the Lord is the promise that they shall certainly be “conformed to the…

A Cross-Centered Evaluation of Responses to Tragedy

I’d like to pick up where I left off on my previous post about Draper’s article entitled “Aurora shooting inspires various perspectives on God and belief.” Toward the end of his article, Draper reports on an informal survey conducted by Stephen Prothero on his CNN Blog. Prothero simply asks people to respond to the question: “Where…

How do you respond to Ruth 1:13?

Because her husband and two sons had died, Naomi says to her two daughter-in-laws (Ruth and Orpah), “[I]t has been far more bitter for me than for you, because the hand of the Lord has turned against me” (1:13, cf. vs. 20). Some compatibilists cite this passage to support the conclusion that all misfortune is…