We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What the New Testament Says about Annihilation

Yesterday, we posted a piece on annihilationism and how this view interprets passages that seem to point to eternal punishment in hell. (Click here for yesterday’s post.) Today’s post speaks to teaching in the New Testament that annihilationists say support this view:

Consuming fire. John the Baptist proclaimed “every tree … that does not bear good fruit is cut down and thrown in the fire” (Mt 3:10). He announced that the Messiah “will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire” (Mt 3:12). Jesus himself repeats this imagery of hell as a consuming fire several times (Mt 7:19; 13:40).

The author of Hebrews writes that those who fall away from Christ are like ground that produces only “thorns and thistles … Its end is to be burned over” (Heb 6:8). To all who resist the truth there remains only “a fearful prospect of judgment, and a fury of fire that will consume the adversaries (Heb 10:27). Annihilationists argue that the term consum (esthio) in this context denotes total annihilation.

Hell is destruction. Frequently it is said of the wicked that they will be “destroyed.” For example, Jesus contrasts the wide gate that “leads to destruction” with the narrow gate that “leads to life” (Mt 7:13-14). Destruction clearly contrasts with life in this passage, and this annihilationists argue, at least implies cessation of consciousness such as when a person is dead. Along similar lines, Jesus tells his disciples not to fear those who kill the body but cannot kill the soul; rather, “fear him who can destroy both soul and body in hell” (Mt 10:28). The implication is that God will do to the soul of the wicked what humans do to the body when they kill it. This, annihilationists argue, implies that the soul of the wicked will not go on existing in a conscious state after it has been destroyed.

Hell as corruption, perishing and death. Another common way of expressing the fate of the unsaved in the NT is to depict them as suffering “corruption” (plethora). “If you sow to your own flesh,” writes Paul, “you will reap corruption from the flesh” (Gal 6:8). The ordinary meaning of this term is Greek is “ruin, destruction, dissolution, deterioration, corruption.” So, at the very least, this term entails a loss of consciousness, according to annihilationists.

The NT also frequently expresses the destiny of the wicked by depicting them as dying or perishing (apollymi). John proclaims the good news that God sent Jesus so that “everyone who believes in him may not perish but may have eternal life” (Jn 3:16). Jesus teaches that “those who find their life will lose it, and those who lose their life … will find it” (Mt 10:39). To annihilationists, the contrast in these passages between death, losing life and perishing, on the one hand, and life, on the other, is incompatible with the contrast of eternal bliss with eternal pain that the traditional teaching on hell presupposes. They instead connote a total loss of consciousness, if not total extinction.

God’s victory. Finally, annihilationists argue that only this view explains the biblical motif of God’s final and ultimate victory over all evil. How are we to envisage God’s triune love reigning supreme if at the same time we must envisage multitudes of people and fallen angels in hopeless torment throughout eternity? How can we affirm that Christ will be over all (Eph 1:10) and that God will be “all in all” (1 Cor 15:28) when there will be a dimension of reality perpetually opposed to God? The portrait of God’s final victory suggested by the traditional view is incoherent, according to annihilationists, for God remains nonvictorious. Instead of a glorious universal kingdom unblemished by any stain, an ugly dualism reigns throughout eternity.

Annihilationists also question how heaven could ever be enjoyed as heaven if we knew that loved ones were at every moment being hopelessly tormented without relief. Only if the wicked have been altogether extinguished as the inhabitants of Sodom and Gomorrah (2 Pet 2:6) and have vanished “like a dream when one awakes” (Ps 73:20) can we ever truly enjoy the bliss of heaven, annihilationists argue. The joy of heaven is only conceivable if the damned have been annihilated and are remembered no more.

—Adapted from Satan and the Problem of Evil, pages 332-336

Related Reading

Paradigm Shift Questions

A couple that was recently introduced to ReKnew and several of my books recently wrote to tell me that they are in the process of embracing the warfare worldview along with the open view of the future. They said that they “realize that these things aren’t minor adjustments but are rather all-encompassing paradigm shifts in…

Topics:

Some Questions a Year After Her Child’s Death

Jessica Kelley wrote a post for The Jesus Event that we wanted to share with you. You might remember that last year we were getting to know Jessica as she lost her four year old son Henry just before Christmas. In this post, she reflects on the theology of the people around her concerning her son’s death. She has…

What are the main principles of the warfare worldview?

In my book God At War (IVP, 1997) I flesh out what I call the “warfare worldview” of the Bible. This is the view that the world is a battle ground between God and good angels, on the one hand, and Satan and fallen angels, on the other. In my book Satan and the Problem…

Henry’s Mom: Did God Author This?

Many of you were touched last month when we featured some reflections on little Henry’s death. Well, Henry’s mother Jess has started a blog to process through some of her thoughts and we wanted to share this amazing piece with all of you. Jess thinks ahead to the time when her two-year-old daughter will start…

4 Reasons to Wake Up to the Warfare Worldview

Image by postbear via Flickr A view of the world that grounds the problem of evil in spiritual warfare is not one that many modern people find easy to accept. To many contemporaries, the notion is preposterous that real, semi-autonomous, self-determining, and invisible spirits exist that can and do influence our lives. The whole thing sounds…

Resignation to Evil: Not an Option

One lucky guy via Compfight While few Christians would deny that Satan is in some sense the ruler of this world, since it’s so clearly taught in the New Testament, many nevertheless insist that everything Satan and every other free agent does fits into a divine plan that is governing every detail of world history.…