We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Are You Fully Alive? Here’s the Key
Image by rashdada via flickr.
The cross reveals the full truth about us. This truth reconnects us with our true source of life, which in turn heals our idol addictions. This dimension of the cross is frankly so breathtakingly beautiful that, so far as I can tell, very few followers of Jesus have ever really grasped it. And it contains the secret to living a fully alive life.
You know what something is worth to someone by what they are willing to pay for it. Consider, then, what God was willing to pay to redeem us and make us his bride. Out of his love for us, the all-holy God was willing to do nothing less than to go to the extremity of becoming our sin (2 Cor 5:21) and becoming our God-forsaken curse (Gal 3:13). Which means that God’s love for us led him to the extreme of somehow becoming his own antithesis. It means, in other words, that God gave us the perfect revelation of his true loving nature as well as the perfect revelation of his love for us by somehow becoming anti-God!
God could not have gone further than he in fact did to free us from our bondage and make us his bride. If the worth of something or someone to another is determined by what they are willing to pay to acquire it, then the fact that God was willing to pay the greatest price that could possible be paid can only mean that we have the greatest possible worth to God. The unsurpassable price God paid for us, in other words, means that we have unsurpassable worth to God.
Which means God could not possibly love us more than he actually does, and we could not matter more to God than we actually do.
Another way of saying this is to say that God loves us with the very same love that God eternally is. Calvary is what the love of the Trinity looks like when it encompasses us. Jesus reflects this truth when he prays that we would know that the Father loves us with the very same love he has for his own eternal Son (Jn 17:26).
We are not going too far if we conclude that God loves us with the same love he has for himself as Father, Son and Spirit. The God whose love led him to go to the infinite extreme of offering up his Son to become our sin and our God-forsakenness also gives us, as a result of this unsurpassable sacrifice, “all things”—including, full participation in the loving community that God eternally is (Rom 8:32).
The most remarkable aspect of God’s promise to always ascribe unlimited worth to us is that God promises this “while we were still sinners” and were positioning ourselves as his enemy (Rom 5:8, 10)! In fact, God made this promise precisely by becoming our sin and by standing in our place as a God-forsaken enemy! This clearly demonstrates that the unsurpassable worth God ascribes to us isn’t based on anything positive he finds in us, and it can’t be lessened by anything negative he finds in us. The cross rather demonstrates that God’s love for us, and our priceless worth to him, are completely based on God’s character, not ours. Even when we are in bondage to sin and are thinking, feeling, and/or acting like God’s enemies, we can trust that it remains as true as ever that we could not be loved more than we actually are, and could not matter more to God than we actually do.
There is nothing that fills my heart with a greater sense of joy, peace, and confidence than the realization that God’s perfect, unsurpassable, unwavering love for me is also unconditional. The person who has allowed this unconditional love to form the core of their self-identity is a person who will remain unshakable in their sense of being fully alive, regardless of what life may throw their way.
—Adapted from Benefit of the Doubt, pages 240-242.
Category: General
Tags: Benefit of the Doubt, Cruciform Theology, Fully Human, Life to the Full, Love, Love of God, Trinity
Related Reading
Doing the Kingdom, Not Voting It In
Our central job is not to solve the world’s problems. Our job is to draw our entire life from Christ and manifest that life to others. Nothing could be simpler—and nothing could be more challenging. Perhaps this partly explains why we have allowed ourselves to be so thoroughly co-opted by the world. It’s hard to…
When God Wears Masks
At various times throughout the OT we find Yahweh assuming the role of a tester, refiner, punisher and even an enemy of Israel (e.g. Jer. 9:7; Lam. 2:5; Isa 63:10). Yet, when we examine these roles, or masks, in the light of the crucified Christ and the broader canonical witness, it becomes clear that these…
How NOT To Be Christ-Centered: A Review of God With Us – Part IV
In the first three parts of this review of Scott Oliphint’s God with Us we’ve outline his attempt to reframe all God’s accommodations in Scripture in light of the Chalecedonian Creed. He, in essence, uses the mysterious union of God and humanity in Christ to justify asserting that the immutable God can really become mutable…
Jesus Refuted Old Testament Laws
Although it’s clear that Jesus regarded the Old Testament as the inspired word of God, he also directly challenged aspects of the Old Testament law. To illustrate, Jesus was repudiating Sabbath law when he defended his disciples’ harvesting of food on the Sabbath (Mt 12:1-14; cf. Ex. 34:21). Some scholars argue that the disciples were…
Spiritual Warfare: What is it?
The Kingdom is “not of this world,” and neither is its warfare. Jews had always believed that God confronted spiritual opposition in carrying out his will on earth. In the Old Testament, these evil forces were usually depicted as cosmic monsters and hostile waters that threatened the earth. For a variety of reasons this belief…
Is the Bible History?
Even though I argued for interpreting the final form of the biblical canon as opposed to using the history behind the text in my post yesterday, I am not endorsing the radical post-modern view that biblical texts possess “semantic autonomy” and thus lack any historical referentiality. While I have no problem whatsoever accepting that God used folklore and myth…